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The Savior Generals and Victory

by Mojambo ( 104 Comments › )
Filed under History at February 14th, 2011 - 6:30 pm

A great commander oftentimes is a not so great politician  (at least in democracies). The Duke of  Wellington  (in my opinion) was England’s greatest commander but was a complete reactionary as Prime Minister.  Dwight Eisenhower,  a not very brilliant commander-in-chief (again in my opinion) was a pretty good president.  George Washington, tempered by years and years of tactical defeats until Yorktown, was an outstanding political leader of this country because he grew as a man during the Revolution.

by Victor Davis Hanson

What factors decide wars? Luck? Fervent ideology? Preponderance of material resources? Or is advantage achieved by superior manpower and morale? In modern times, is victory found largely in lethal cutting-edge technology?

All these factors in varying degrees have in the past explained military success. Hernan Cortés’ destruction of the Aztec Empire (1521) was predicated on the vastly outnumbered, but well-led Spanish conquistadors here alone possessing harquebuses, artillery, steel swords, metal breastplates and helmets, horses, and crossbows. That monopoly allowed a few hundred mounted knights to end an empire of millions in roughly two years.

The industrial might of the United States often ensured that American forces in the distant Pacific during the Second World War simply had far more food, weapons, medical care, and military infrastructure than did the imperial Japanese in their own environs. Nazi Germany’s Wehrmacht was often outnumbered through much of 1939–41; nevertheless, in those three years, it managed to maintain greater fervor, morale, and conviction of purpose than did its surprised French, Soviet and disorganized British opponents.

[….]

How did the savior generals win on the battlefield, when so many others failed to stave off defeat?

Grant certainly was felt to have been such a figure by spring 1864 when he came eastward to assume direct command of Union forces in Virginia that had been bled white since 1861 under Generals McDowell, McClellan, Burnside, and Hooker. And yet by late summer 1864, Union dreams of ending the Civil War in the spring under the miracle worker of the West, Grant, had been wrecked with the near destruction of the Army of the Potomac in a series of horrific battles in Virginia — leading to doubt not only about the reelection of Abraham Lincoln, but also for a while the president’s very re-nomination by the Republican Party.

In general, resentment arises through the higher echelon of the officer corps at the selection of an outsider such as a William Tecumseh Sherman or Philippe Pétain to restore order to the battlefield. After all, a fresh change in command is inherently a harsh verdict on all that preceded it. The qualities in a military leader necessary to galvanize dispirited troops and resurrect national will — outspokenness, self-promotion individualism, even eccentricity — are sometimes precisely those that naturally incite suspicion and envy. Creighton Abram’s successful “hold and build” efforts to turn around the war in Vietnam (1968-1972) through Vietnamization and a change in tactics were inevitably interpreted as rebuke of his predecessor William Westmoreland’s “search and destroy” strategy.

Naturally savior generals were often suspect outsiders before their appointments. Even after their successes, most did not necessarily enjoy the acclaim and tranquility that the record of their military brilliance otherwise might have ensured. Heroes like Themistocles, Scipio, or Belisarius — and in the modern age a Pétain or Grant — died either in poverty, obscurity or near disgrace. Mavericks of real genius like a George Patton and Curtis LeMay ended up as caricatures of their once brilliant selves. National laurels and a quiet retirement did not meet a triumphant Matthew Ridgway when he returned from Asia. A forced retirement and endless controversies instead marked the next four decades of Ridgway’s long life. General William Slim almost single-handedly saved the Burma Theater in 1945; within two decades few recognized either his name or his victories.

What traits allowed such rare generals to save a war when the general consensus was that the situation was already lost? There is certainly no typical profile of shared age, class, or political point of view. More important are commonalities of character and disposition that encourage contrarianism. Too often, sober examination of the facts on the ground is lost in the general public hysteria that arises from unexpectedly depressing news from the front.

When Ridgway arrived at Korea, he quickly discovered, contrary to the general consensus, that an invincible Chinese enemy had not crushed the outnumbered and outgunned Americans led by the once brilliant Douglas MacArthur. The American army was not so much beaten militarily by Chinese and Korean forces, as poorly equipped for winter weather, panicked, terribly led in the field, and without confidence in the nature of its mission. Thus in less than 100 days, Ridgway went on to address those issues, and ended up back across the 38th Parallel, with the Chinese invaders as exhausted and over-extended as the Americans had been in the north during November 1950.

Less than a third of the American public by late 2006 thought a surge of troops could salvage the Iraq War when David Petraeus was given command of all ground forces in Iraq — to the consternation of politicians back home and many senior military commanders abroad. Yet Petraeus, seemingly almost alone in the active military, understood that after four years of warring, Islamic insurgents were tired, had suffered terrible casualties, alienated the Sunni population, and were now vulnerable to new counter-insurgency tactics.

Savior generals are often controversial figures: LeMay could be coarse and brutal, Themistocles often a rogue, Patton deemed crazy.

[…..]

The savior generals were sociologists of a sort too. They understood concepts such as national character and what their own forces were best — and worst — at. As leaders of democratic societies, they knew especially the constraints of public patience. The proverbial people were for or against the war not solely on ideological grounds, but more often as a result of perceptions of losing or winning. Unpopular wars turned popular with quick victories — but turned into sure defeat with continued stalemate. Time in democracy was of the essence. That incessant demand for success in turn required aggressive tactics — Themistocles challenging the Persian fleet, Scipio taking the war home to the Carthaginians, Sherman methodically driving into Georgia to capture Atlanta before the election of 1864, Ridgway going on the offensive in Korea and Petraeus surging in Iraq. Many generals ultimately come to distrust, if not despise their civilian overseers; savior generals singularly understood and dealt with the public constraints which limit their masters’ options.

[….]

Unexpected successes won these visionaries public acclaim. But they also raised their statures from minor theater commanders into national political figures. Radical change in fortunes often clouded perceptions of why these contrarians had been suspect for most of their careers, and thus explains why in the calm of peace that their reexamined careers would so often end in controversy and their lives sometimes in unhappiness. Democracy can be unkind to successful military commanders — but especially unkind when the conditions of peace encourage collective amnesia about how the rather coarse sorts among us in times once brought delivered victory on the brink of defeat. America was not only shocked that Curtis LeMay ran as Vice President on the George Wallace ticket in 1968, but had forgotten as well LeMay’s prior heroic career as a World War II general who shortened the war and saved thousands of American lives. By 2010 David Petraeus — stricken with prostate cancer and once again invested with the mission of saving a collapsing American theater of war — was no longer always associated with the salvation of Iraq in 2007.

Read the rest: Victory and the Savior Generals

How do you spell despicable and liars? L-I-B-E-R-A-L-S

by Bob in Breckenridge ( 76 Comments › )
Filed under Democratic Party, Free Speech, Hate Speech, History, Liberal Fascism, Politics, Progressives, Republican Party, Socialism at February 12th, 2011 - 6:00 pm

“Ronald Reagan “tortured” blacks. Tavis Smiley, the PBS television host, once said this about the former president. NBC’s Bryant Gumbel and New York Times columnist Paul Krugman, among many others, consider Reagan a racist.”

It’s amazing to me how the libturds are considered so tolerant of others views, and us normal people are considered intolerant.

Of course, that might be, no, that is, because it’s the libturds who try to define who and what is tolerant and intolerant.

Agree with a libturd? You’re enlightened, and tolerant. Dare to disagree? Well, we all know the drill, and have heard or read it many times- Bigot, racist, nazi, homophobe, blah, blah, blah.

Let’s say I, or any of us conservatives here, was to say that a black leader should be killed or hopefully will die just solely because he or she is a liberal. Whomever said it would be shunned here, and rightfully so.

And if the person making the statement was a famous or well-known conservative, they would be crucified by not only the libturd media, but also every civil rights groups under the sun.

But just reverse the situation, and let the libturd, black or white, call for the death of a conservative, black or white, and what do you hear? Nothing.

For example…

I do find it ironic that a no-talent fat slob drunk like Chrissie Matthews attempts to make fun of Rush Limbaugh’s weight.

But I digress…

Unlike libturds such as Tavis Smiley, Bryant Gumbel, and Paul Krugman, read what Larry Elder, who is conservative, and black, wrote in an op-ed about how black Americans prospered during President Reagan’s eight years in office, and whom actually has the statistics to back up his claim, unlike the libs, who have no clue, which is typical of most libs, but yet they continually show their ignorance just about every time they open their pie holes or type their inane stupidity.

Elder: Ronald Reagan: The 100-Year-Old Racist?

Ronald Reagan “tortured” blacks. Tavis Smiley, the PBS television host, once said this about the former president. NBC’s Bryant Gumbel and New York Times columnist Paul Krugman, among many others, consider Reagan a racist.

“There they go again,” as Reagan might have said.

The economic lot for blacks and Hispanics improved far more than it did for whites after Reagan’s steep tax cuts. In late 1982, Reagan’s second year in office, the unemployment rate for blacks was 20.4 percent. By 1989, his last year, the black unemployment rate had fallen to 11.4 percent — a 9 percent drop. In late 1982, the unemployment rate for Hispanics was 15.3 percent. By 1989, it had fallen to 8 percent — a drop of over 7 percentage points. White unemployment, by contrast, fell “only” 4 percentage points.

What about black-owned businesses? In 1982, according to the Census Bureau, there were 308,000 black-owned businesses. By 1987, the number had increased to 424,000, up 38 percent. The number of all U.S. businesses was up “only” 14 percent. Receipts for black-owned businesses went from less than $10 billion to nearly $20 billion — a 100 percent increase.

But didn’t Reagan apply the “racist” so-called “Southern Strategy” to get elected? And weren’t the Southern Republicans on whom Reagan relied merely racist former Dixiecrats chased into the GOP’s open arms on the issue of civil rights?

Pat Buchanan, former Richard Nixon speechwriter, invented the term “Southern strategy.” “We would build our Republican Party,” he said, “on a foundation of states’ rights, human rights, small government and a strong national defense, and leave it to the ‘party of (Democratic Georgia Gov. Lester) Maddox, (1966 Democratic challenger against Spiro Agnew for Maryland governor George) Mahoney and (Democratic Alabama Gov. George) Wallace to squeeze the last ounces of political juice out of the rotting fruit of racial injustice.'”

For over 100 years after the end of the Civil War, Southern whites supported de facto and de jure segregation against blacks. Yet Southerners, unlike Democrats in other parts of the country, believed in low taxes, smaller government and a strong national defense. On social and cultural issues, Southerners were more religious and less supportive of abortion. Racism against blacks was the glue that bound the South to the Democratic Party.

Then came the modern civil rights movement, followed by the civil rights acts of the ’60s. Southern whites knew their world had forever changed. Racism — legally, politically and morally — was in full retreat. With segregation as a dying issue, Southerners turned their attention to other matter: low taxes, smaller government and support for the Vietnam War and a strong national defense. The Republican Party fit their political views and cultural values more than did the Democratic Party. How could the GOP serve as a refuge for bigots when the party’s House and Senate members voted for the civil rights acts, by percentage, more than did their Democratic counterparts?

But didn’t Reagan appeal to Southern racism by giving a “states’ rights” speech in Philadelphia, Miss., a town immortalized in the movie “Mississippi Burning”? In 1964, three civil rights workers were murdered there. To the left, “states’ rights” is code for preferred parking at a Klan rally.

Reagan spoke for 15 minutes at the Neshoba County Fair, about seven miles outside of Philadelphia, in that politically “in-play” state carried by Jimmy Carter four years earlier by 14,000 votes. Eight years later, Democratic nominee Michael Dukakis spoke at the same Neshoba fair.

Here’s what Reagan said at the fair about “states’ rights”: “Programs like education and others that should be turned back to the states and the local communities with the tax sources to fund them. I believe in states’ rights. I believe in people doing as much as they can for themselves at the community level and the private level.”

Not exactly, “Turn back the clock!” And immediately following his speech, Reagan headed to New York, where he spoke before the Urban League, one of the nation’s oldest black civil rights organizations.

Click here to read the rest

Saturday Morning Lecture: The Feudal Order

by coldwarrior ( 70 Comments › )
Filed under Academia, Open thread, saturday lecture series at January 29th, 2011 - 8:30 am

Today we continue with Prof Weber’s series “The Western Tradition”

20. The Feudal Order
Bishop, knight, and peasant exemplified some of the social divisions of the year 1000 A.D

.

Follow this Link out to lecture 20. The Feudal Order

Also: This blog has many people with a very divergent set of expertise and knowledge. Therefore, I am opening this slot for guest ‘lectures’ for anyone who submits a well written, fully cited, submission on a topic that is normally not covered on the blog. The submission can be on a topic that is covered but it will have to be very in  depth and go into new detail that would greatly increase the understanding of the subject at hand. Submissions may be made to the blog’s email address with the subject line ‘Saturday Lecture Series’. I reserve the right to edit, approve, and publish at my discretion.  So, who is up for the challenge?

St. Sava’s Day (Savindan) – January 27 (old calendar January 14)

by 1389AD ( 113 Comments › )
Filed under Christianity, Education, History, Open thread, Orthodox Christianity, Serbia at January 27th, 2011 - 11:30 am

St. Sava of Serbia

The Heritage of Saint Sava

Saint Sava founded the autocephalous (self-governing) Orthodox Church in Serbia during the Middle Ages. He was a member of the Serbian royal family, but chose to renounce royal privilege at a very young age, so as to devote his life to the service of God and to the spiritual care and education of the Serbian people.

All but one of the medieval Serbian kings were eventually canonized. Rather than building palaces for themselves, they spent their wealth on churches, monasteries, schools, and other good works that benefited the entire Serbian people.

SerbBlog: Sretna Savindan! Happy Saint Sava’s Day!

Saint Archbishop Sava (Serbian: Свети Сава, Sveti Sava) (1175 – January 14, 1235), originally the prince Rastko Nemanjić (Serbian: Растко Немањић) (son of the Serbian ruler and founder of the Serbian medieval state Stefan Nemanja and brother of Stefan Prvovenčani, first Serbian king), is the first (1219–1233), the most important saint in the Serbian Orthodox Church and important cultural and political worker of that time.

Early life

Rastko was born ca. 1175 in Gradina (near modern-day Podgorica, Montenegro).

In his youth (c. 1192), he fled from his home to join the orthodox monastic colony on Mount Athos (Holy Mountain on the Chalkidiki peninsula) and was given the name Sava. He first traveled to a Russian monastery and then moved to the Greek Monastery of Vatopedi. At the end of 1197 his father, who on becoming a monk was named Simeon joined him. In 1198 they together moved to and restored the abandoned monastery Hilandar (Chilandari, in French) which, since that moment, became the center of Serbian Christian monastic life. Hilandar is one of the twenty monasteries on Mount Athos that still function, and its position in the hierarchy is fourth.

St. Sava’s father took the monastic vows under the name Simeon and died in Hilandar on February 13, 1199. He is also canonised, as Saint Simeon.

Serbian Orthodox Church

After his father’s death, Sava devoted himself to the ascetic life and retreated to a skete close to Karyes which he built himself in 1199. He also wrote the Karyes Typicon valid for both for Hilandar and his skete. The typicon has been inscribed onto a marble board at the skete and still stands there. Sava stayed on Athos until the end of 1207.

In 1208, St. Sava returned to Serbia, where the feuding between his brothers had created a state or anarchy. St. Sava set up his base at Studenica monastery, and started to organize the Serbian Orthodox Church. He had brought with him several monks to help him perform his pastoral and missionary duty among the people. St. Sava eventually managed to free the Serbian church from the jurisdiction of the Greek Orthodox Archbishop of Ohrid. In 1219, St. Sava was consecrated the first archbishop of the new Serbian Church by Patriarch Manuel I of Constantinople, who was then in exile at Nicaea.

Saint Sava is considered the founder of the independent Serbian Orthodox Church and Serbian Orthodox Christians celebrate him as patron saint of education and medicine. He is commemorated on January 27 according to the Julian calendar and on January 14 according to the Gregorian calendar. Since the 1830s, Saint Sava has become the patron saint of Serbian schools and schoolchildren. On his day, students partake in recitals in church.

St. Sava died in Turnovo, capital of the Second Bulgarian Empire, during the reign of Ivan Asen II of Bulgaria. According to his Life, he fell ill following the Divine Liturgy at the Feast of the Epiphany on January 12, 1235. Sava visited Turnovo on his way back from the Holy Land, where he had founded a hospice for Syrian pilgrims in Jerusalem and arranged for Serbian monks to be welcome in the established monasteries there. He died of pneumonia in the night between Saturday and Sunday, January 14, 1235. [1] He was initially buried at the St Forty Martyrs Church in Turnovo, but his holy relics remained there until only May 6, 1237 when they were translated to the Mileševa monastery in southern Serbia. 360 years later, in 1595, the Ottoman Turks unearthed his remains and took them to Vračar hill in Belgrade where they were incinerated on a stake.

Read it all.

A much longer hagiography of St. Sava is available online at the website of St. Sava Serbian Orthodox Church in St. Petersburg, Florida. Be sure to stop by if you happen to be in the vicinity.

St. Sava Krsna Slava Celebration (Савиндан)

Fr. Dragomir Tuba and the children of St. Archangel Michael parish on St. Sava's Day (Jan.27), Akron, OH , turning the Slavski Kolach, which they celebrated Sunday, January 31, 2010.
Fr. Dragomir Tuba and the children of St. Archangel Michael parish on St. Sava’s Day (Jan.27), Akron, OH , turning the Slavski Kolach, which they celebrated Sunday, January 31, 2010.
Photo from Serbian History 101 by Baba Mim

On her “Heroes of Serbia website, Aleksandra Rebic explains the meaning of “Krsna Slava”:

The Krsna Slava is a Christian holiday specific only to Serbs. It is the day of the family’s Patron Saint. Each family has its own special day, and many Serbs throughout the world share the same patron Saint.

Serbian Orthodox parishes and service organizations have their own patron saints, and celebrate the Krsna Slava of their patron saints in much the same way as Serbian families do. In many ways, St. Sava is the patron saint of all Serbians, both in the Balkans and in the diaspora.

Even when the parish has a patron saint other than St. Sava, Serbian Orthodox parishes generally celebrate Savindan to honor “Sveti Sava” as patron saint of the Serbian people, with a Krsna Slava and with an assembly of the parish children singing hymns and reciting prayers and poetry. Click here to view slide show.

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