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Posts Tagged ‘Judaism’

Parsha – Matot

by muman613 Comments Off on Parsha – Matot
Filed under Uncategorized at July 25th, 2008 - 1:08 pm

It has been an interesting week. Once again it is Shabbat and I am looking forward to a wonderful Shabboton with my favorite Rabbi the Head Rabbi at Touro university and a wonderful teacher whom I admire.

Parsha Matot, the book of Numbers 30:2-32:42, starts off with the laws of vows. Since the human power of speech is considered Holy by Judaism it is important to Do what you Say and Say what you Do. Sometimes someone takes a vow to do something with good intentions but the task is too much. In these cases there is a way to annul a vow. As it is written:

2. Moses spoke to the heads of the tribes of the children of Israel, saying: This is the thing the Lord has commanded. 3. If a man makes a vow to the Lord or makes an oath to prohibit himself, he shall not violate his word; according to whatever came out of his mouth, he shall do. 4. If a woman makes a vow to the Lord, or imposes a prohibition [upon herself] while in her father’s house, in her youth, 5. if her father heard her vow or her prohibition which she has prohibited upon herself, yet her father remains silent, all her vows shall stand, and any prohibition that she has imposed upon herself shall stand. 6. But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. 7. But if she is [betrothed] to a man, with her vows upon her or by an utterance of her lips which she has imposed upon herself, 8. and her husband hears it but remains silent on the day he hears it, her vows shall stand, and her prohibition which she has imposed upon herself shall stand. 9. But if her husband hinders her on the day he heard it, he has revoked the vow she had taken upon herself and the utterance which she had imposed upon herself, and the Lord will forgive her. 10. As for the vow of a widow or a divorced woman, whatever she prohibited upon herself will remain upon her. 11. But if she vowed in her husband’s house, or imposed a prohibition upon herself with an oath. 12. and her husband heard and remained silent, and did not hinder her, all her vows shall stand, and every prohibition she imposed upon herself shall stand. 13. If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and the Lord shall forgive her. 14. Any vow or any binding oath of self affliction, her husband can either uphold it or revoke it. 15. However, if her husband remained silent from day to day, he has upheld all the vows and prohibitions she has assumed; he has upheld them since he remained silent on the day he heard it. 16. If he revokes them after having heard [them], he shall bear her iniquity. 17. These are the statutes which the Lord commanded Moses concerning a man and his wife, a father and his daughter, in her youth, while in her father’s house.

Rashi comments on the words “He shall bear her iniquity” on line 16 that this is the basis for the understanding that a person causes his fellow to stumble into sin bears his punishment in his place. It seems that a young girls vows are influenced by her father and he is able to uphold them or annul them.
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Judaisms View on Treatment of Animals

by muman613 Comments Off on Judaisms View on Treatment of Animals
Filed under Uncategorized at July 24th, 2008 - 10:47 pm

I have been thinking about Judaisms view on the treatment of animals. For over 20 years I have been taking care of up to 6 cats. Currently there are only 3 cats who live inside and the oldest is 12 years old.

Judaism holds the principle of preventing tza’ar ba’alei chayim, or the suffering of living creatures. It is also important to remember that the way a man relates to the animals around him reflects on the way he relates to fellow humans.

It is very interesting that even animals must be given Shabbos rest. According to Exodus 20:10 we must allow our animals to rest on the Sabbath. Torah has many mitzvahs regarding how a person treats his domestic animals, for instance the prohibition of muzzling the ox while it works in the field.

There are also the mitzvahs regarding unloading the burden of an animal, even if we don’t like its owner {Exodus 23:5 & Deut 22:4}. And everyone knows that one must send away a mother bird if we are going to take its eggs. This mitzvah has the same reward as honoring your mother and father.

Talmud and Feeding Animals

The Talmud says that before people eat a meal, they have to feed the animals in their care. (Gitten 64) The Talmud also says that before people decide to take a work or companion animal into their home, they must first make sure they can feed the animal properly.

We are permitted to violate Shabbat to a limited extent to rescue an animal in pain or at risk of death. For example, we can move them if they are in pain, move objects that we would not otherwise be permitted to touch to relieve their pain, we may give them medicine, and we may ask non-Jews to do things that would violate Shabbat to help a suffering animal.

The following links contain more information about Judaism and treating animals.

http://www.jewfaq.org/animals.htm

Regarding my previous post

by muman613 ( 5 Comments › )
Filed under Uncategorized at July 22nd, 2008 - 10:24 pm

I have learned something profound in the last six hours. That an internet audience is extremely hard to please at all times. I am also learning the boundaries which exist between people from different backgrounds. I must admit that if I were not the Jew I am now, I most probably would be offended by my last posting. That being said, I am not feeling very happy about the outcome of my writings.

I don’t know why Arutz Sheva {IsraelNationalNews} published that article at this particular time. I read their Rabbis every day and study the weekly Parsha in light of Israel politics on their site. Yesterdays encounter on JTF combined with reading this anti-missionary piece on A7 news culminated in my wanting to bring light onto this subject. It has caused me much pain in the long run. What I wrote may have lost me a good number of readers who had come to my site for the reason of discussing the problems at LGF which I share with them. Honestly, this was not my intention.

I am motivated to write only what I feel Hashem places into my hands and mind. Life is a learning experience and it is not supposed to be easy. I spend a good amount of time battling the Nazi and Islamic anti-semitic ideals in cyberspace. Sometimes I worry that our enemies may be looking for me personally {Don’t worry mom!}. I do not fear them, as I believe my date with destiny will come when it will. I often say that I try to learn the wisdom from Pirkie Avos of “Be like Aaron, a man of peace. Seek peace and pursue it”.

One of the paradoxes in this world is that every thing has an equal but opposite factor. The fact that one strives for peace will inevitably cause one to enter into a situation where force is the only way out. Peace doesnt always mean doing things which please everyone. All a Jew needs to do is read last weekends Parsha of Pinchas to learn that the man of peace needs to rise to the occasion when it is needed. A similar Jewish kabbalistic concept is that the middah of Chesed must be tempered by the middah of Gevurah. In english this means that the trait of Kindness & Mercy must be tempered with Strength & Restriction.

As a human being I know that the people of the whole world are made in Hashems own image. We are all his creation. Adam was neither Jew or Gentile, he was Adam HaRishon. He was the first human made with the same strengths and weaknesses you and I have. When one reads the story of Bereshit does anyone think for a second they would not have eaten from the forbidden tree?

What I learned is that I need to consider who I am talking to before I say what I want. The power of speech, which the Jew believes is the most powerful instrument G-d gave to his creations, is potentially a dangerous weapon. It was wrong for me to post this in a forum which is read by a mixed community.

Anyone reading this who thinks I should remove it please send your comments.

Thank you,

muman613

PS: A very interesting link about the differences of approaches of Hillel and Shammai @ http://www.sichosinenglish.org/books/beacons-on-the-talmud-sea/01.htm

The Real Messianic Jews

by muman613 ( 1 Comment › )
Filed under Uncategorized at July 22nd, 2008 - 5:02 pm

I found the following article on IsraelNationalNews and wanted to reprint a part of it. Recently I have gotten into a little issue with a non-Jewish member of JTF who insists on posting images of his favorite idol, the J-man. It is offensive to me, as it should be to any Jew, to see a person post an image of something which they believe is divine. It is such a sin that the 2nd Commandment of the 10 commandment explicitly forbids the creation of images of anything divine.

Personally he is entitled to believe anything he wants. If he wants to believe that a tree or a rock is G-d, so be it. From a Jewish perspective it is very wrong as Idolatry is one sin a Jew should die before he bows to an idol. But in a Jewish forum it reveals a certain amount of Chutzpah. As a Jews are bound by the 10 commands it is good to know what they are. Just for a refresher, here are the 1st five commanments:

Shemos 2:2-11

1 : 2 I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.

2 : 3 Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 4 thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me; 5 and showing mercy unto the thousandth generation of them that love Me and keep My commandments.

3 : 6 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.

4 : 7 Remember the sabbath day, to keep it holy. 8 Six days shalt thou labour, and do all thy work; 9 but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; 10 for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.

5: 11 Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.

Our forefathers were forced to bow to images of the Jman and convert to their false belief that Messiah has come and that he was divine. The fact that Jman did not fufill any of the messianic prophecies seems to make no difference to the devout xtian.

From A7 News

The Real Messianic Jews

by Yosef Ben Shlomo Hakohen

As we know, Christianity deifies Jesus and also views him as the promised Messiah; thus, some Jews who have adopted Christian beliefs in recent years have begun to call themselves “Messianic Jews.” We need to remind ourselves, however, that they are not entitled to this title, for it belongs to the Jews who have remained faithful to Judaism and who are therefore awaiting the true Messiah.

One major reason why Jews who have adopted Christian beliefs, including the deification of Jesus, should not be called “Messianic Jews” is because our sacred scriptures define the Messiah as a human being. For example, the Prophet Isaiah describes the Messiah as a man who descends from Jesse, the father of David:

“A staff will emerge from the stump of Jesse, and a shoot will sprout from his roots. The spirit of God will rest upon him – a spirit of wisdom and understanding, a spirit of counsel and strength, a spirit of knowledge and awe of God.” (Isaiah 11:1,2)

The above passage clearly indicates that the Messiah is an enlightened human being who is in awe of God, but who is not God. The Christians, however, call the man they view as the Messiah “God and Savior” – a belief which contradicts the following Divine proclamation: “I, only I, am God, and there is no Savior aside from Me.” (Isaiah 43:11)

Another major reason why Jews who have adopted Christian beliefs should not be called “Messianic Jews” is because Isaiah reveals in the following passage that the true Messiah will inaugurate an age of world peace and spiritual enlightenment when he comes; moreover; in the age of the Messiah, God will also gather in all the exiles of Israel:

“They will neither injure nor destroy in all of My sacred mountain; for the Earth will be filled with knowledge of God as water covering the sea bed. It shall be on that day that the descendant of Jesse – who stands as a rallying banner for the peoples – to him shall the nations inquire, and his peace shall be with honor. It shall be on that day that the Master of All will once again show His hand, to acquire the remnant of His people who will have remained from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea. He will raise a banner for the nations, and assemble the castaways of Israel; and He will gather in the dispersed ones of Judah from the four corners of the earth.” (Isaiah 11:9-12)

The above prophecies were not fulfilled during the life of Jesus; thus, to view him as the Messiah is a betrayal of the prophetic tradition. The real Messianic Jews are those who await the true Messiah who will inaugurate the age of peace and spiritual enlightenment for Israel and the world. In this spirit, they proclaim the following principle of our faith: “I believe with complete faith in the coming of the Messiah, and even though he may delay, nevertheless, I wait every day for his coming.”

As I sit in my Jerusalem home, I pray that our lost brothers and sisters who have adopted Christian beliefs will return to their One Loving God, to their life-giving Torah, and to their people, which was given the Torah and its interpretations.

It is not incumbent on a Jew to try to persuade a non-Jew to believe in Hashem. As I said before whatever you personally believe is your own business. But it is important to be considerate of others and not impose your idols on others.

PS: I work with people of all races and religions. There is nothing wrong with working with people of other religions. I simply feel uncomfortable around Buddha and Jman idols.

http://www.israelnationalnews.com/Articles/Article.aspx/8121

PS: I removed an inflammatory sentence from this article. I did it in an attempt to rectify any animosity I generated by making that statement.

PPS: Here is a link to the laws of Moshiach as written by RAMBAM {Maimonides} http://www.sichosinenglish.org/books/mashiach/09.htm .