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“Convicted for denigration of the teachings of a legally recognized religion”

by 1389AD ( 75 Comments › )
Filed under Bosnia, Censorship, Dhimmitude, Europe, Free Speech, Hate Speech, Islamic Supremacism, Islamists, Koran, Leftist-Islamic Alliance, Liberal Fascism, Political Correctness at February 20th, 2011 - 11:30 am

Many commenters on Gates of Vienna, 2.0: The Blogmocracy, and elsewhere have commented about the seemingly incomprehensible verdict in the recent trial of Elisabeth Sabaditsch-Wolff. While every nation and every jurisdiction seems to have its own system of jurisprudence, or what passes for such, they are all susceptible to prosecutorial abuse and judicial corruption in the service of political expediency or personal ambitions. Gates of Vienna offers two articles that analyze what happened in this trial and how this lamentable result came to be.

The verdict will be appealed; the story is not over yet!


Convicted for Calling Muhammad a “Paedophile”

Originally published on Gates of Vienna – reprinted with permission.

Elisabeth's Voice banner
Henrik Ræder Clausen has compiled a lucid and thorough analysis of the case against Elisabeth Sabaditsch-Wolff, and the questionable — dare I say ludicrous? — legal sleight-of-hand which was used to convict her.


Convicted for calling Muhammad a ‘paedophile’
by Henrik Ræder Clausen

In Austria, calling Muhammad a ‘paedophile’ constitutes illegal denigration of “religious teachings”. This is what Elisabeth Sabaditsch-Wolff was found guilty of in an Austrian court. Read on for an analysis of the puzzling verdict.

Acquitted and convicted

There is now a conviction against Austrian citizen Elisabeth Sabaditsch-Wolff (ESW), who stood trial on a charge of “incitement to hatred” at a series of seminars educating about political Islam and the challenges we face. The case was closed on February 15th 2011 by judge Bettina Neubauer, who gave the following verdict to ESW, who was also convicted of being a “Repeat offender”, in spite of this conviction being her first:

  • Acquitted on the charge of incitement to hatred
  • Convicted for denigration of the teachings of a legally recognized religion.
  • Punishment: 120 day fines for a total of 480 euros.

This verdict deserves analysis and scrutiny.

The original charges

Acquittal first: The charge of incitement to hatred was originally the main point of the case. The defence has countered that charge in two different ways:

First by going through factual details of the lectures, documenting that everything said there was firmly based on Islamic source material, for instance Reliance of the Traveller from the Al-Azhar University in Cairo. The defence even shouldered the cost of an authorized translation of relevant passages into German, so that they might be accepted by the court. The judge took the documentation into the case, and the public prosecutor did not challenge the validity of it.

Second, the defence had recordings from the seminars played in court, demonstrating that they had been held in a peaceful tone, going through the substance of the material taught, letting the audience ask about detail they had not understood immediately.

Playing the recordings made another important point, namely that some of the quotes used by the prosecution as being from Elisabeth Sabaditsch-Wolff were in reality from members of the audience, and that quotes from the lectures had been mixed with out-of-context comments from small-talk in the coffee breaks.

The public prosecutor, who had made no statements or comments since his initial statement in the first hearing, did not challenge this interpretation.

During the first hearing, the defence had made the prosecutor admit that he had not gone through the primary evidence in the case (the audio recordings), but had instead relied on a transcript provided by the journalist from the Austrian magazine NEWS.at, who filed the original police report.

The expected acquittal

After having gone through this material at the first two hearings, the audience of the case had a clear expectation that ESW would be acquitted of the charges and have her name cleared. But at the end of the second hearing, the judge added an unexpected twist to the case:

She inquired of ESW about her comments that the actions of Muhammad would today be considered ‘paedophilia’. While ensuring a nod of approval from the prosecutor, she then extended the charges to also encompass “Denigrating the teachings of a legally recognized religion”.

The defence attorney requested time to work on this additional charge, as he had not prepared defending his client from this point of view.

An inheritance from the Austrian-Hungarian Empire

It might sound odd that the judge can extend the charges in a trial as she sees fit, but that is actually possible under Austrian law. The charge was specifically for denigrating the teachings of a religion recognized by the Austrian state.

This recognition was granted in 1912 through the law Islamgesetz, which had as its primary purpose to integrate Bosnia-Herzegovina more fully into the Empire, and Bosnian soldiers more effectively into the Imperial army. Since Bosnia-Herzegovina was lost to the Empire after World War One, the original purpose of the law was gone. However, it remained on the books, and for that reason Islam and its teachings enjoy special protection under Austrian law.

Understanding ‘paedophilia’ correctly

Having a legal ban on denigrating the teachings of Islam can be problematic, for many unpleasant points are made in the Quran, including those concerning Jews, the position of women, ‘hypocrites’ who call themselves Muslims but refuse to go to war for the Cause of Allah, and not least statements against ‘infidels’, who do not consider Muhammad a prophet or Allah worthy of their devotion.

But in spite of the extensive references made to unpleasant Quranic passages in the lectures held by ESW, this was not the point of the charges.

Instead, they focused on what had earlier earned Susanne Winter a conviction, to wit: That according to modern standards, Muhammad would be considered a paedophile. It was well thought-out by the judge to first confirm from ESW that she had mentioned the subject before extending the charges, and it was this specific point that led to the conviction.

What is paedophilia?

First we need to understand what ‘paedophilia’ actually is. From The American Heritage(r) Stedman’s Medical Dictionary:

“The act or fantasy on the part of an adult of engaging in sexual activity with a child or children.”

Paedophilia as a mental state rather than action

It is worth noting that paedophilia is a mental state (being sexually attracted by children), not an actual act (having sexual relations with children). Paedophilia is not punishable in and of itself, although possession and distribution of child pornography is in many countries. Sexual relations with minors, on the other hand, are obviously criminal and punishable.

Another detail was decisive for the result of the case, namely that ‘paedophilia’ has different meanings to the general public as opposed to among specialists. To the general public, a ‘paedophile’ signifies a person who actually engages in sexual activities with minors, that is, child molesters. For good reason, this is what concerns ordinary people, and parents in particular: actual acts that put children at risk. The word is used this way, for example, in this Telegraph report.

Among professionals, however, the word covers the urge to primarily have sexual relations with minors. The urge is what matters, not whether or not that urge has led to actual child molestation.

Judge Neubauer in her verdict pointed out this distinction between paedophilia as a mental attitude as opposed to paedophilia as actual actions, and underscored that in professional circles this label applies to the mental state of having one’s primary sexual attraction directed to prepubescent children.

Mohammad acquitted of paedophilia

On this basis, judge Neubauer found that it was not legally acceptable to apply the label ‘paedophile’ to Muhammad, for two distinct reasons:

1. Apart from the marriage to Aisha, which was formalized when she was 6 and consummated at the age of 9, Muhammad had many other women, in wedlock, as mistresses, or as war booty. This documents the fact that Muhammad did not have a primary sexual attraction directed towards minors.
2. The marriage, and thus the sexual relations with Aisha, did not end when she reached puberty, but continued until she was 18 and Muhammad died. This further underscores the fact that Muhammad was not attracted to her primarily due to her being a minor.

Illegal denigration of Muhammad

For this reason, judge Neubauer found that using the label ‘paedophile’ was unreasonable and constituted an illegal denigration of Muhammad, that Elisabeth Sabaditsch-Wolff had therefore made herself guilty of denigrating the teachings of a legally recognized religion, and was thus convicted to pay 120 “day fines” for a total of €480 for her offence.

The fact that the word ‘paedophile’ has a different meaning to non-professionals, and that ESW is not a certified expert in the field, was not assigned any significance in the verdict.

Did Elisabeth actually call Muhammad a ‘paedophile’?

As a matter of fact, no.

What she did do was something different, namely refer to his ongoing sexual relationship to the prepubescent Aisha, who was 9 years old when the relationship began, stating:

“If this does not constitute paedophilia, what does?”

She was clearly referring to what Muhammad did, according to Islamic scripture, not to himself as a person. This is in line with common usage of the word ‘paedophilia’, is understandable to just about everyone, and by referring to actual acts of having sex with minors, it is about child molestation, not about Muhammad as a person. It now appears that calling sex with minors ‘paedophilia’ is outside the legal limits in Austria.

Conviction, at any cost?

For those who have followed the case closely, it might appear that the judge has actively sought to convict Elisabeth Sabaditsch-Wolff, or that a decision might have been made to get her convicted, no matter the means needed to do so, and at any cost to the system.

The cost just might turn out to be quite significant.

The public prosecutor, since his initial presentation, did not say much during the case, and the charges against ESW were extended at the initiative of the judge.

It is also remarkable that the verdict is based on a possible error in categorizing the sexual preferences of Muhammad as described in the Hadith, rather than on teachings from the Quran, which otherwise is generally considered to constitute the religious teachings of Islam.

Logical consequences

Fortunately law is logical, and thus one can rightfully deduce some consequences from the verdict:

1. It can constitute a criminal offence to use a label wrongly, even if that usage is in line with how it is applied by the general public.
2. The judge takes it as proven that Muhammad had a lasting sexual relationship with a minor. Strangely, she considers it an illegal denigration to apply the label ‘paedophilia’ to this behaviour.
3. As the law is only concerned with “Religious teachings”, rather than “Founders of religion”, “Behaviour of religious persons” or similar things, this verdict must imply that the life and conduct of Muhammad — including his sexual conduct — constitute an integral part of the “Religious teachings” in Islam. This interpretation is in line with Quran 33:21 and fundamentalist readings of Islam.
4. Under Austrian law, Islam has a remarkable degree of protection from criticism, and this verdict extents this protection to Muhammad, who is now protected from criticism. Other religions, say Buddhism, do not enjoy a similar protection of their teachings or founders.

Since the life of Muhammad, as chronicled in detail in Islamic scripture (Sirat, hadith, and to a lesser degree the Quran), is to be considered an integral part of Islamic teachings, it may become legally problematic to criticize persons, norms or actions justified by his example. That would include the lack of women’s rights in Islam, denigration of Jews and ‘infidels’, incitement to violence and murder of critics and opponents, and other troublesome examples from the hadith.

Denigrating the conduct of Muhammad outlawed?

At the time of Muhammad, child marriages were seemingly an accepted tradition on the Arabian Peninsula, these marriages often being parts of political alliances. This is also the case with the marriage to Aisha, whose father Abu Bakr later became the successor to Muhammad, the first caliph.

Her age (6 at the time of marriage, 9 at the time of its consummation) is documented in a long list of hadith stories, in particular from Bukhari, who according to Islamic tradition is considered flawless in his ability to select which stories about the life and conduct were genuine.

Al-Tabari in vol. 7 page 7 of his 39-volume chronicle mentions that of all the women Muhammad had, only sleeping with Aisha would inspire him to Quranic revelations. Under Austrian legal precedent it would now be punishable to express a negative opinion about this.

That the example of Muhammad is used to justify child marriages even today is a fact that seems to have escaped the attention of the judge. Reports about child brides and their aged husbands now routinely appear in the Western press, but even though we hear these stories over and over, few seem willing to stand up for the rights of these minor girls. Even the sheikhs, the persons learned in Islamic law, do not take action or in any way use their authority to stop child marriages.

That the life and example of Muhammad in its entirety should constitute “Religious teachings”, protected from criticism under Austrian law, is a notion so absurd that it cannot be permitted to stand.

Denigration of Khomeini’s book should be permissible

One might then wonder if the book by Ayatollah Khomeini, Tahrir-ol-vasyleh, which also endorses sexual relations with minors, would as well be protected from criticism under Austrian law.

However, this question can be answered with a solid “No”, as the recognition of Islam in Austria is specific for the Hanafi School, a branch of Sunni Islam. Shia Islam, the tradition to which Khomeini belonged, does not enjoy a similar protection. Thus teachings exclusive to Shia Islam should be free to discuss and speak against.

Filing an appeal is obvious

In sane times, it should be an obviously flowed case for the Austrian state to punish its citizens for speaking out against having sex with minors. However, common sense appears to have been on holiday in this case, which thus far has produced a verdict based on a quite narrow interpretation of a word otherwise commonly used as ESW did, whether that word was correctly applied or not.

Then, regardless if the word ‘paedophilia’ was applied correctly or not, a citizen in a free society should in any case be able to express himself as he sees fit, including having the right to make the occasional mistake, without having to fear being dragged to a court in expensive and exhausting criminal cases opened by the State.

Elisabeth Sabaditsch-Wolff, who declares herself a feminist engaging in the debate about Islam for the sake of her daughter, for obvious reasons rejects the verdict and the stain on her criminal record it would imply. The verdict was appealed on the spot, so the case will now be brought to an appeal court. In the hearings before this court, we will probably be going through somewhat embarrassing details from the life of Muhammad in order to establish whether or not these can rightfully be considered religious teachings.

The developments in this case are best followed at english.savefreespeech.org. This is also where it is possible to support Elisabeth Sabaditsch-Wolff economically. This is urgently needed, for in contrast to the prosecution, which is funded by the state, she has to foot all her expenses personally.


Sentence First — Verdict Afterwards

Originally published on Gates of Vienna – reprinted with permission.

The Red Queen and Alice

‘Let the jury consider their verdict,’ the King said, for about the twentieth time that day.

‘No, no!’ said the Queen. ‘Sentence first – verdict afterwards.’

‘Stuff and nonsense!’ said Alice loudly. ‘The idea of having the sentence first!’

‘Hold your tongue!’ said the Queen, turning purple.

‘I won’t!’ said Alice.

‘Off with her head!’ the Queen shouted at the top of her voice. Nobody moved.

‘Who cares for you?’ said Alice, (she had grown to her full size by this time.) ‘You’re nothing but a pack of cards!’

At this the whole pack rose up into the air, and came flying down upon her: she gave a little scream, half of fright and half of anger, and tried to beat them off, and found herself lying on the bank, with her head in the lap of her sister, who was gently brushing away some dead leaves that had fluttered down from the trees upon her face.

‘Wake up, Alice dear!’ said her sister; ‘Why, what a long sleep you’ve had!’

From Chapter 12 of Alice’s Adventures in Wonderland
by Lewis Carroll

Unlike Alice, Elisabeth Sabaditsch-Wolff does not have the luxury of waking up from the surreal judicial drama into whose rabbit hole she so recently fell.

Like the Queen and the King of Wonderland, the prosecution and the judge in Elisabeth’s case apparently settled on the sentence long before considering a verdict. Elisabeth’s trial was as nonsensical as that of the Knave. Like Alice, hers was the only voice of sanity in a courtroom full of madmen.

But the rabbit hole goes even deeper than that. The judge in the case, Bettina Neubauer, convicted Elisabeth for saying that Mohammed was a pedophile. There’s only one problem: Elisabeth never said any such thing. As the transcript of her seminar demonstrates, Elisabeth in fact said that “Mohammed had a thing for little kids”, the plain facts of which even the judge was forced to accept.

ESW seminar transcript
In other words, the judge in Elisabeth’s trial, acting on her own initiative, put words into Elisabeth’s mouth and then convicted her for saying them.

If only The Hon. Neubauer were the Red Queen in a pack of cards!

If only we could all wake up from this feverish nightmare!

*   *   *   *   *   *   *   *   *   *   *   *   *   *   *
Elisabeth did, however, use the word “pedophilia” in her seminar, but only to describe what Susanne Winter had done to earn her own “hate speech” conviction. Elisabeth sent us a note this morning explaining all of this:

In my seminar I described a conversation with my sister.

It was January 2007, I think, and my sister called me about the scandal Susanne Winter had caused by saying what she said. I told her that it was public knowledge that Mohammed had married a six-year-old and consummated the marriage when she was nine. I then said that if this isn’t pedophilia, then what is?

She said, no, you can’t say it that way, you have to word it differently, more diplomatically.

I said, well tell me how. She was silent — she didn’t know.

What’s important here is that I was recounting a story that happened before Winter had been convicted, and it was the only time on record that I actually used the word.

In all other instances I circumvented the word by saying “Mohammed had a thing for little kids”, knowing that Winter had been convicted for saying what she said.

And still, judge Bettina Neubauer called me a “repeat offender” and fined me heavily.

Here are the exact words I was found guilty for [see also the German transcript above]:

7. One of the biggest problems we are facing today is that Mohammed is seen as the ideal man, the perfect human being, the perfect Muslim. It is imperative for a devout Muslim to copy Mohammed. This is not according to today’s standards or our way of life or laws. This is because he was a warlord, had had plenty of women, to put it this way, and he had a things for children. And according to our standards he was not a perfect human. As a result we are faced with huge problems, because Muslims are in conflict with democracy and our value system.

[… ] and when we speak about the Al-Bukhari collection of hadith you can be certain that this is recognized by all [Sunni] Muslims. And it is in Al-Bukhari where we can find the information about Aisha and sex with children.

8. I remember talking with my sister — and I have recounted this story a few times already — about Susanne Winter’s infamous talk. My sister called me on the phone, saying, “Oh my God, did you tell her that?” “No, it wasn’t me, but you can find it in the books, it’s not a secret.” She: “But you can’t say it that way.” Me: “A 56-year-old and a six-year-old? What do you call that? Give me an example. What do you call it if not pedophilia?” She: “Well, you have to use a circumlocution, be more diplomatic.” My sister is symptomatic. We have heard this so often: “Those were different times.” I say, No, [this behavior] wasn’t OK back then and it is not OK today. Period. And this (old men marrying young girls) is still happening today. This is never to be condoned.

Readers should not go by the fine of €480. What’s crucial here is the fact that I was fined 120 “day rates” of €4, because I am a housewife with no income. If I had income, the actual fine would have been much higher. It’s the “day rates” that make the fine a hefty one.

Susanne Winter was fined €24,000 euros, because she makes 10,000 euros a month.

The letter sent to Elisabeth by her lawyer is also apposite to this discussion. Many thanks to JLH for the translation:

Gheneff-Rami-Sommer
Attorneys at Law

To: Mrs. Elisabeth Sabaditsch-Wolff

February 15, 2011

Elisabeth Sabaditsch-Wolff Trial
112 HV 144/10g, Regional Criminal Court Vienna

Dear Mrs. Sabaditsch-Wolff,

As you know, the main trial in the above-named case took place on February 15, 2011.

After your supplemental interrogation, the requests for evidential interrogation of witnesses Wafa Sultan, Hans Jansen and Robert Spencer — previously not dealt with by the court — were rejected, because the court of first instance perceived their statements to be valuations (“subjective assertions”), to the content of which the requested witnesses could contribute nothing. The request to question Ilse Albrecht was refused because she would only have been able to testify subjectively whether she was upset or angry at your comments on Mohammed.

In conclusion the welcome verdict was announced: You were exonerated of the charge of incitement according to § 283 StGB. The court found your statements on Islam permissible in the sense of Art 10 MRK, since according to this regulation criticism must be made in a provocative manner. Our arguments were agreed to in their entirety.

You were found, however, to have committed the offense of § 188 StGB (denigration of a religion) because of your statements in the seminars of October 15, 2009 and November 12, 2009 about Mohammed and his sexual intercourse with nine year-old Aisha. The judge’s basis for that focused on the circumstance that the offense of § 188 StGB is an abstract criminal threat, and therefore the mere aptness to cause offense was sufficient to qualify as the crime. What was incomprehensible was the judge’s conclusion that Mohammed’s sexual contact with nine-year-old Aisha was not pedophilia, because Mohammed continued his marriage to Aisha until his death.

Punishment was set at 120 per diem payments of €4, in total €480 or an alternative sentence of 60 days imprisonment.

Further, the costs of the trial must be paid.

The verdict does not have the force of law. since we as well as the prosecutor have announced the intention to appeal by reason of invalidity and because of the remarks about culpability and sentencing.

We have four weeks after receipt of the copy of the verdict to execute the appeal.

With warm greetings, I remain

Dr. Michael Rami

Take a deep breath, everyone, and think about the implications of the above material.

Elisabeth Sabaditsch-Wolff was convicted for stating the plain facts: the prophet Mohammed had sex with a nine-year-old-girl. She never used the word pedophilia; she simply described in everyday language the prophet’s… ahem… tastes.

The statements she made are not considered false by observant Muslims. They are written down in Islamic scripture, and are considered correct and authoritative by virtually every Islamic scholar and theologian.

These scriptural passages are not considered offensive to Muslims when they are recited in a mosque or a madrassa. Mohammed was the perfect man, so by definition his actions cannot be offensive. They are in fact exemplary. That is why Muslim men continue to marry little girls to this day.

Elisabeth’s statements are offensive because they were made by a non-Muslim in public, and brought discredit upon Islam in the eyes of other non-believers.

This offense is referred to as “Islamic slander”, and is a grave violation of Islamic law. Under sharia, the penalty is death.

But it is only illegal under sharia.

Monday’s verdict had nothing to do with Austrian law, or European law. It was based solely on the unwritten laws of politically correct Multiculturalism, which absolutely forbids the offending of Muslims.

This entire judicial farce was necessary in order to establish a sharia-based precedent in Austria. Whether Bettina Neubauer realizes it or not, her role in the case was to enforce Islamic law in the country formerly known as Austria.

Welcome to the Caliphate.


Previous posts about the hate speech case against Elisabeth Sabaditsch-Wolff:

2009 Dec 5 Fighting a Hate Speech Charge in Austria
11 Heckling the Counterjihad
14 Whose Law?
17 Defaming the Muslims of Pinkafeld
2010 Mar 11 A Mother and an Activist
20 An Austrian “Hate School”
22 Elisabeth Sabaditsch-Wolff at the Freedom Defense Initiative
29 Elisabeth Sabaditsch-Wolff and the Wiener Akademikerbund
Sep 9 “Islam is a Political Ideology Disguised as a Religion”
16 “Justice Must Not Be Made the Handmaiden of Sharia”
17 The Truth Does Not Matter
Oct 11 Interview With Elisabeth Sabaditsch-Wolff
16 Is the Truth Illegal in Austria?
20 A Court Date for Elisabeth Sabaditsch-Wolff
21 BPE Press Release on Elisabeth Sabaditsch-Wolff
22 Elisabeth’s Voice: An Appeal
23 Elisabeth’s Voice: A Follow-Up
24 Raising Our Voices
25 Elisabeth’s Voice is Growing
27 Elisabeth’s Voice: More Information
27 A Bit More Media Attention?
28 We Are Elisabeth’s Voice
30 Elisabeth’s Voice in Amsterdam
31 Mark Steyn Joins Elisabeth’s Voice
Nov 2 Elisabeth Sabaditsch-Wolff: Target of Western Shariah
6 Anatomy of a Discussion with a Leftist Journalist
8 ESW in the WSJ
10 “The Left is Very Much the New Far Right”
11 Elisabeth Sabaditsch-Wolff Versus the State of Denial
17 Elisabeth’s Voice: An Update
15 The New English Review Interviews Elisabeth Sabaditsch-Wolff
20 Live-Blogging the Trial of Elisabeth Sabaditsch-Wolff
20 The ESW Defense File
23 The Trial of Elisabeth Sabaditsch-Wolff, Day 1
27 The Time That is Given Us
28 ESW at Trykkefrihedsselskabet
Dec 5 An Oasis of Civilization in a Desert of Barbarism
22 An Unusual Hobby
23 In Demand Everywhere
2011 Jan 14 ESW: Thoughts Before a Trial
14 Live-Blogging the Trial of Elisabeth Sabaditsch-Wolff, Part Two
16 ESW: A Submission to the Court in Vienna
18 The Trial of Elisabeth Sabaditsch-Wolff, Day 2
21 Elisabeth’s Voice, Phase Two
28 Geert Wilders Supports Elisabeth’s Voice
Feb 5 Elisabeth Sabaditsch-Wolff in Luton
10 A Dangerous Mindset
13 An Appeal to Rectify an Oversight
14 ESW: Submission III to the Court in Vienna
15 ESW: The RT Interview
15 The Trial of Elisabeth Sabaditsch-Wolff, Day 3
16 Time to Say Thank You
18 Convicted for Calling Muhammad a “Paedophile”

Geert Wilders: ‘The Lights Are Going Out All Over Europe’

by 1389AD ( 262 Comments › )
Filed under Anti-Jihad, Censorship, Europe, Free Speech, Hate Speech, Islamic Supremacism, Political Correctness at February 11th, 2011 - 8:30 am

Subtitled Video of Geert Wilders’ Speech

Originally posted on Gates of Vienna. Reprinted with permission.

Below is a subtitled video of the speech given in courtyesterday by Geert Wilders.

Note: The subtitles used in this video are not based on the same translation that we posted here, so the text is slightly different:

Hat tip: Thrasymachus.


The Lights Are Going Out All Over Europe

Originally posted on Gates of Vienna. Reprinted with permission.

Geert Wilders trial, part 2

Below is the speech given by Geert Wilders on the opening day of his new trial on “hate speech” charges in Amsterdam. Many thanks to Vlaamse Leeuwin for the translation:

The lights are going out all over Europe. All over the continent where our culture flourished and where man created freedom, prosperity and civilization. The foundation of the West is under attack everywhere.

All over Europe the elites are acting as the protectors of an ideology that has been bent on destroying us for fourteen centuries. An ideology that has sprung from the desert and that can produce only deserts because it does not give people freedom. The Islamic Mozart, the Islamic Gerard Reve [a Dutch author], the Islamic Bill Gates; they do not exist because without freedom there is no creativity. The ideology of Islam is especially noted for killing and oppression and can only produce societies that are backward and impoverished. Surprisingly, the elites do not want to hear any criticism of this ideology.

My trial is not an isolated incident. Only fools believe it is. All over Europe multicultural elites are waging total war against their populations. Their goal is to continue the strategy of mass immigration, which will ultimately result in an Islamic Europe — a Europe without freedom: Eurabia.

The lights are going out all over Europe. Anyone who thinks or speaks individually is at risk. Freedom-loving citizens who criticize Islam, or even merely suggest that there is a relationship between Islam and crime or honour killing, must suffer, and are threatened or criminalized. Those who speak the truth are in danger.

The lights are going out allover Europe. Everywhere the Orwellian thought police are at work, on the lookout for thought crimes everywhere, casting the populace back within the confines where it is allowed to think.

This trial is not about me. It is about something much greater. Freedom of speech is not the property of those who happen to belong to the elites of a country. It is an inalienable right, the birthright of our people. For centuries battles have been fought for it, and now it is being sacrificed to please a totalitarian ideology.

Future generations will look back at this trial and wonder who was right. Who defended freedom and who wanted to get rid of it.

The lights are going out all over Europe. Our freedom is being restricted everywhere, so I repeat what I said here last year:

It is not only the privilege, but also the duty of free people — and hence also my duty as a member of the Dutch Parliament — to speak out against any ideology that threatens freedom. Hence it is a right and a duty to speak the truth about the evil ideology that is called Islam. I hope that freedom of speech will emerge triumphant from this trial. I hope not only that I shall be acquitted, but especially that freedom of speech will continue to exist in the Netherlands and in Europe.


Egypt Update by Rodan:  Reportsare that Egyptian President Hosni Mubarak has left the Presidential palace in Cairo.

CAIRO —The Egyptian military appeared to assert its leadership Friday amid growing indications that President Hosni Mubarak was yielding all power. A Western official said that Mr. Mubarak had left the capital, though that could not be independently confirmed.

The Associated Press, citing a local official, said that Mr. Mubarak had flown to the Red Sea resort of Sharm el-Sheik, where he maintains a residence.

Due to the situation in Egypt, commentators can discuss it on all threads.

Connecting The Dots: Google, Obama, Egypt, and the Muslim Brotherhood

by 1389AD ( 130 Comments › )
Filed under Barack Obama, Breaking News, Censorship, Egypt, Jihad, Koran, Leftist-Islamic Alliance, Muslim Brotherhood at February 8th, 2011 - 2:00 pm

I have already blogged about some of the ties between the Obama administration and the anti-Mubarak uprising in Egypt (see Obama Supports Islamist Takeover Of Egypt). The Muslim Brotherhood is waiting to take over the government in Egypt as soon as the opportunity presents itself. (See Egypt: “Populist Revolt” or Muslim Brotherhood?.)

The Jawa Report has figured out that Google has a connection with Obama, the anti-Mubarak uprising in Egypt, and the Muslim Brotherhood.

That is no surprise. I have discussed issues with Google Blogger here and here. Suffice it to say that Google Blogger has repeatedly deleted or restricted access to legitimate counterjihad blogs. In addition, despite the notable successes of the SMACKDOWN Corps, Google’s YouTube continues to be a favorite spot for hosting jihadi videos.

From The Jawa Report:

February 07, 2011

Connecting the dots: Googles former Google CEO Eric Schmidt Obi Ones Tech Czar

In 2008 Schmidt stated he would not serve as technology czar in Barack Obama’s administration if he was asked.

In 2009 Obi One names him as one of the tech czars

In Jan 2010 Schmidt resigns as CEO of Google. He will still continue “as the executive chairman of the company and act as an advisor to co-founders Larry Page and Sergey Brin”

In 2010 State Dept lifts ban & issues visa to Tariq Ramadan Tariq Ramadan’s grandfather founded the Muslim Brotherhood in Egypt

In Jan 2010 Googles ME exec Wael Ghonim went missing in Egypt. He was detained by Egypt gov and was released today

More than a week after his mysterious disappearance in Egypt, Google executive and political activist Wael Ghonim has been released from government detention on Monday, the State Department told the Wall Street Journal[…]

It remains unclear what role, if any, Ghonim played in organizing the Jan. 25 protest movement itself, the largest Egypt has seen in more than 30 years. However, he played a prominent role in online activism in the months ahead of the historic protests.

Last year, Ghonim was one of four administrators running the first of the major Facebook pages that became a virtual headquarters for the protest movement, according to a collaborator in the political opposition, and also according to an Internet activist familiar with the situation. Mr. Ghonim also set up the official campaign website for opposition leader Mohamed ElBaradei and volunteered as a tech consultant for other opposition groups, according to Ziad Al-Alimi, a senior aide to Mr. ElBaradei.

Mohamed ElBaradei has Muslim Brotherhoods support.

Obama stated in his interview with O’Reilly ‘some factions strains of the MB ideology are against the US:

“The Muslim Brotherhood is one faction in Egypt. They don’t have majority support in Egypt, but they are well organized and there are “strains of their ideology that are against the U.S., there’s no doubt about it,”

MB is against the US, democracy and all things Western. They want the Islamic Caliphate to rule the world and make no bones about it on their website.

“Allah is our objective; the Quran is our constitution, the Prophet is our leader; Jihad is our way; and death for the sake of Allah is the highest of our aspirations.”

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Originally published on 1389 Blog.


Why Arabs Lose (Conventional) Wars

by 1389AD ( 224 Comments › )
Filed under Egypt, History, Islam, Israel, Jihad, Military, Terrorism at February 1st, 2011 - 11:30 am

Arab armies – and more to the point, Muslim Arab armies – lose modern wars because their war-making ability is compromised, both by Islamic doctrine and thought patterns, and by their ancient Arab tribal culture, which Islam tends to freeze into place.

But we must never allow their lack of prowess at conventional warfare to lull us into a false sense of security. Muslim Arabs are only too well aware of their incapacity to win modern conventional wars. Instead, for the most part, they go with stealth jihad – which means da’wa, corruption of Western academia, news media, and politicians, buying influence with petrodollars, litigation jihad, and mass immigration into non-Muslim countries and territories wherever possible. When and where Muslim Arabs think it will help their cause, they opt for “asymmetrical” rather than conventional warfare – meaning various forms of terrorism and/or guerrilla warfare.

This article is not new; it was first printed in “Middle East Quarterly” Dec. 1999, Vol. 6, No. 2. That said, I would doubt that the social and cultural factors have changed all that much since it was written.

American Diplomacy: Why Arabs Lose Wars

(h/t: mawskrat).

By Norvell B. De Atkine

The author, a retired U.S. Army colonel, draws upon many years of firsthand observation of Arabs in training to reach conclusions about the ways in which they go into combat. His findings derive from personal experience with Arab military establishments in the capacity of U.S. military attache and security assistance officer, observer officer with the British-officered Trucial Oman Scouts (the security force in the emirates prior to the establishment of the UAE), as well as some thirty years of study of the Middle East.~ Ed.

Why Arabs Lose Wars

ARABIC-SPEAKING ARMIES have been generally ineffective in the modern era. Egyptian regular forces did poorly against Yemeni irregulars in the 1960s. Syrians could only impose their will in Lebanon during the mid-1970s by the use of overwhelming weaponry and numbers. Iraqis showed ineptness against an Iranian military ripped apart by revolutionary turmoil in the 1980s and could not win a three-decades-long war against the Kurds. The Arab military performance on both sides of the 1990 Kuwait war was mediocre. And the Arabs have done poorly in nearly all the military confrontations with Israel. Why this unimpressive record? There are many factors — economic, ideological, technical — but perhaps the most important has to do with culture and certain societal attributes which inhibit Arabs from producing an effective military force.

False starts

Including culture in strategic assessments has a poor legacy, for it has often been spun from an ugly brew of ignorance, wishful thinking, and mythology. Thus, the U.S. Army in the 1930s evaluated the Japanese national character as lacking originality and drew the unwarranted conclusion that that country would be permanently disadvantaged in technology. Hitler dismissed the United States as a mongrel society and consequently underestimated the impact of America’s entry into the war. American strategists assumed that the pain threshold of the North Vietnamese approximated our own and that the air bombardment of the North would bring it to its knees. Three days of aerial attacks were thought to be all the Serbs could withstand; in fact, seventy-eight days were needed.
As these examples suggest, when culture is considered in calculating the relative strengths and weaknesses of opposing forces, it tends to lead to wild distortions, especially when it is a matter of understanding why states unprepared for war enter into combat flushed with confidence. The temptation is to impute cultural attributes to the enemy state that negate its superior numbers or weaponry. Or the opposite: to view the potential enemy through the prism of one’s own cultural norms.

It is particularly dangerous to make facile assumptions about abilities in warfare based on past performance, for societies evolve and so does the military subculture with it. The dismal French performance in the 1870 Franco-Prussian war led the German high command to an overly optimistic assessment prior to World War I. Then tenacity and courage of French soldiers in World War I lead everyone from Winston Churchill to the German high command vastly to overestimate the French army’s fighting abilities. Israeli generals underestimated the Egyptian army of 1973 based on Egypt’s hapless performance in the 1967 war.

Culture is difficult to pin down. It is not synonymous with an individual’s race nor ethnic identity. The history of warfare makes a mockery of attempts to assign rigid cultural attributes to individuals — as the military histories of the Ottoman and Roman empires illustrate. In both cases it was training, discipline, esprit, and élan which made the difference, not the individual soldiers’ origin. The highly disciplined and effective Roman legions, for example, recruited from throughout the Roman Empire, and the elite Ottoman Janissaries (slave soldiers) were Christians forcibly recruited as boys from the Balkans.

The role of culture

These problems notwithstanding, culture does need to be taken into account. Indeed, awareness of prior mistakes should make it possible to assess the role of cultural factors in warfare. John Keegan, the eminent historian of warfare, argues that culture is a prime determinant of the nature of warfare. In contrast to the usual manner of European warfare, which he terms “face to face,” Keegan depicts the early Arab armies in the Islamic era as masters of evasion, delay, and indirection. Examining Arab warfare in this century leads to the conclusion that the Arabs remain more successful in insurgent, or political, warfare — what T. E. Lawrence termed “winning wars without battles.” Even the much-lauded Egyptian crossing of the Suez in 1973 at its core entailed a masterful deception plan. It may well be that these seemingly permanent attributes result from a culture that engenders subtlety, indirection, and dissimulation in personal relationships.

Along these lines, Kenneth Pollock concludes his exhaustive study of Arab military effectiveness by noting that “certain patterns of behavior fostered by the dominant Arab culture were the most important factors contributing to the limited military effectiveness of Arab armies and air forces from 1945 to 1991.” These attributes included over-centralization, discouraging initiative, lack of flexibility, manipulation of information, and the discouragement of leadership at the junior officer level. The barrage of criticism leveled at Samuel Huntington’s notion of a “clash of civilizations” in no way lessens the vital point he made — that however much the grouping of peoples by religion and culture rather than political or economic divisions offends academics who propound a world defined by class, race, and gender, it is a reality, one not diminished by modern communications.

But how does one integrate the study of culture into military training? At present, it has hardly any role. Paul M. Belbutowski, a scholar and former member of the U.S. Delta Force, succinctly stated a deficiency in our own military education system: “Culture, comprised of all that is vague and intangible, is not generally integrated into strategic planning except at the most superficial level.” And yet it is precisely “all that is vague and intangible” that defines low-intensity conflicts. The Vietnamese communists did not fight the war the United States had trained for, nor did the Chechens and Afghans fight the war the Russians prepared for. This entails far more than simply retooling weaponry and retraining soldiers. It requires an understanding of the cultural mythology, history, attitude toward time, etc.; and it demands a more substantial investment in time and money than a bureaucratic organization is likely to authorize.
Mindful of walking through a minefield of past errors and present cultural sensibilities, I offer some assessments of the role of culture in the military training of Arabic-speaking officers. I confine myself principally to training for two reasons:

• First, I observed much training but only one combat campaign (the Jordanian Army against the Palestine Liberation Organization in 1970).

• Secondly, armies fight as they train. Troops are conditioned by peacetime habits, policies, and procedures; they do not undergo a sudden metamorphosis that transforms civilians in uniform into warriors. General George Patton was fond of relating the story about Julius Caesar, who “in the winter time. . . so trained his legions in all that became soldiers and so habituated them to the proper performance of their duties, that when in the spring he committed them to battle against the Gauls, it was not necessary to give them orders, for they knew what to do and how to do it.”

Information as power

In every society information is a means of making a living or wielding power, but Arabs husband information and hold it especially tightly. U.S. trainers have often been surprised over the years by the fact that information provided to key personnel does not get much further than them. Having learned to perform some complicated procedure, an Arab technician knows that he is invaluable so long as he is the only one in a unit to have that knowledge; once he dispenses it to others he no longer is the only font of knowledge and his power dissipates. This explains the commonplace hoarding of manuals, books, training pamphlets, and other training or logistics literature.[…]
Norvell 'Tex' de Atkine
Norvell “Tex” de Atkine served eight years in Lebanon, Jordan, and Egypt (in addition to extensive combat service in Vietnam). A West Pointer, he holds a graduate degree in Arab studies from the American University of Beirut. Currently he teaches at the JFK Special Warfare School at Ft. Bragg, North Carolina. See also his “The Political-Military Officer: Soldier Scholar or Cocktail Commando?” in American Diplomacy Vol. IV, No. 1 (Winter 1999)

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