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Book Review: Bloody Truth About Cyprus

by 1389AD ( 39 Comments › )
Filed under History, Islam, Islamic Invasion, Islamic Supremacism, Orthodox Christianity, Turkey, UK at June 1st, 2011 - 8:30 am

Gates of Vienna: The Ravaging of Cyprus

The following book review was originally published at Europe News by Henrik Ræder Clausen.


Book essay: The bloody truth about Cyprus
by Henrik Ræder Clausen

Bloody Truth

Nicosia, March 2009. ISBN 9789963962204

Bloody TruthThe apparently endless stalemate on Cyprus is getting a thorough treatment in the publication by the organization “Freedom and Justice for Cyprus”. While the documentation of what went down through the 1960’s and 1970’s is shocking and brutal, the real coup of the book is that it goes back to the 1950’s, once and for all settling the question of who originally created the conflict in Cyprus: It wasn’t the ‘Turkish’ Cypriots. Nor was it Turkey. It was, documentably, Great Britain.

The book has a cover as brutal as the title, an image of Cyprus with blood dripping from the north into the southern part. Based on this, one might expect it to contain a vitriolic anti-Turkish diatribe, but this isn’t really the case. In spite of some linguistic excesses, such as the phrase “The Turkish Propaganda Machine”, the book in general sticks to the documentation of events and developments on the ground, and thus becomes a valuable resource for understanding the current stalemate, as well as for assessing the merits of various proposed solutions.

As for who sowed the seeds of the current problems, the book is clear: It was not Turkey, nor Turkish Cypriots, it was Great Britain. Seeking a way to maintain the colonial rule established in 1923, Britain feared a united Cypriot opposition to their rule, and gradually worked to strengthen the Muslim/Turkish identity of the Muslim Cypriots. That included construction of new mosques in villages without any, initiating the use of the term “Turkish Cypriots”, and later requesting Turkey to reclaim rule of the island, an idea initially received with disinterest by the Turkish government.

However, a committee on the subject was formed in July 1955, and in 1956, professor Nihat Erim was appointed special advisory on the Cyprus issue. In November and December 1956, he released two reports endorsing an active Turkish engagement in Cyprus, aiming first at a division of the island into Greek and Turkish parts (termed “Taksin”), and to work long-term for a full Turkish takeover. This policy was adopted by the Turkish government, and has been followed by various Turkish governments — civilian or military — since then.

The book details chronology of various Greek and Turkish groups formed in the late 1950’s, including EOKA (Greek), VOLCAN (Turkish) and TMT (Turkish). Their chronology is particular important, for it is useful in weeding out honest statements from deceitful ones. This includes Turkish statements about the “Bloodthirsty Makarios”, the work by Rauf Denktash to turn TMT into an underground Turkish organization, the killing of Turkish voices other than those of TMT, and the efforts to make Turkish Cypriots segregate themselves from the Greek Cypriots. The tacit approval of the British in this marks a low point of harmful colonial divide-and-rule strategies.

Descriptions of events after 1962 are somewhat more sketchy. The proposed constitutional changes in 1963 play a central role, and the efforts by the TMT to segregate the Greek and Turkish are recorded in a very varied degree of detail. The Turkish bombardment of Tylleria in August 1964 is mentioned, but the heavy fighting in the preceding months are not. Advance references to the 2004 Annan Plan and similar chronological leaps are annoying, in spite of their relevance. The 1974 invasion is likewise accounted for in an unsystematic way, jumping rapidly from overall descriptions to individual tales of mass rapes and executions by the Turkish soldiers.

The real strength of this book is the wealth of original sources — British, Cypriot, Turkish — drawn in and quoted here. Many common fallacies and outright lies are dismantled, and for this reason it is easy to forgive the somewhat uneven narrative of the book. Harder to forgive is the lack of illustrations. Some maps providing an overview of violent incidents and the 1974 invasion would be welcome, as would some tables with statistics.

This book provides essential background information for the situation in Cyprus. It has its strength in quoting vital original documents in their proper context, showing a clear route from British colonial machinations to direct Turkish involvement, and provides an indispensable understanding of many key events. On the other hand, it is jumpy, both chronologically and emotionally, clearly one-sided, and skips chunks of history needed for a full account of the developments.

Review opinion: 4/6

If you have interest in the Cyprus conflict, adding this book to your collection is recommended, in particular because it provides crucial information regarding the role played by the British.

For those interested, more details out of “Bloody Truth”, and some closing comments:

In 1878, Cyprus was ceded from Ottoman to British rule, initially as a long-term lease agreement. The Cypriots, having been ruled by the Ottomans since 1571, welcomed the change, rejoicing in a European power coming back to Cyprus, setting the hopes for eventually establishing a modern, independent Cypriot state, much as countries in the Balkans during the 19th century had cast off centuries of brutal Ottoman rule and restored their independence.

Independence and self-determination were not in the cards for Cyprus, however. Even after World War I, when the Wilsonian Principles of self-determination of the peoples led to dismantling of empires and the re-establishment of multiple nation-states, Cyprus was not one of the states to return to independence. Rather, it became a British crown colony in 1925, after Turkey in the Treaty of Lausanne had relinquished all interests in the island.

Maintaining colonial rule was growing increasingly difficult, however, and not least in a country that considered itself part of the Western civilization, the Greek in particular. Great Britain set out to do what it had done so successfully elsewhere, to divide and rule. Strengthening the Islamic identity of the Muslims in Cyprus was deemed essential to this, and to do so, Britain initiated construction of mosques in many villages that had never had one.

Opening the door for Turkey

Then [BT: Page 208], on June 8th 1949 came a note in the minority newspaper “Halkni Sesi”: It reported that the British Governor R. E. Turnbull requested the term “Muslims of Cyprus” to be replaced with the currently used “Turkish Cypriots”. This seemingly insignificant change of terms in time brought about a change in perception, that the Muslims in Cyprus were Turks, and thus that Turkish interference on the island represented a legitimate concern for Turkish citizens.

But that was hard work. As Turkish foreign minister Ali Kuprulu said in 1950:

“For Turkey, there does not exist any Cyprus issue”.

Only in 1954, when Archbishop Makarios with the aid of Greece got Cyprus on the agenda of the United Nations, did help from the British press become sufficient that a Turkish demand to gain control of Cyprus could be raised at the United Nations. This is related in chilling detail on pages 208 through 213, and since the long-term consequences of these machinations are well known, it stands as a sinister example of how to cause severe long-term damage in international relations.

Taking the opportunity

For Turkey was not late in spotting an opportunity to increase regional influence and gain an advance strategic stronghold south of Turkey proper. In 1956, Turkish Prime minister Menderes set out to investigate the potential of getting a foothold in Cyprus. Professor Nihat Erim endorsed the idea, which has remained official Turkish policy since. The aim was to first provoke an ethnic division (Taksin) of Cyprus, then in the long term aim to take over the island entirely.

Turkey didn’t miss the opportunity offered to them by the British, having no particular interest in upholding international law in the process.

Taking up arms

On pages 214 through 231, we get quite a bit of detail about the increasing use (and misuse) of weapons and violence, in particular the formation of the Turkish orgs VOLKAN and TMT. Simultaneously, the armed movement EOKA was formed to dislodge the British colonial rule and replace it with a free and democratic Cypriot state. The story of this struggle is related elsewhere, but it clearly strengthened the British resolve to invite Turkish involvement in Cyprus, for it is much easier to rule over a divided people than a unified one. Thus Britain made Turkey partner in all formal proceedings, and turned a blind eye to Turkey’s creating a paramilitary organization TMT, 10,000 members strong, discreetly armed from Turkey and led by retired Turkish military staff.

Violent acts also took place elsewhere. On September 6th 1955, a minor bomb went off at the house where Kemal Atatürk was born, and on that pretext, along with pressure from the Turkish group “Cyprus is Turkish”, the Greek quarter of Istanbul (previously Constantinople) was severely damaged and looted, leading eventually to further ethnic cleansing of the Greek minority there.

The underground army TMT were to play a pivotal role in the following years. The predecessor, VOLKAN, had been partly British directed, but under the excellent leadership of Rauf Denktash, things slipped out of British control to the radical Turkish-supported circle around TMT. With this group systematically killing off Turkish-Cypriot dissent from their radical agenda, including labor union leaders, journalists and others of the opinion that peaceful coexistence between all Cypriots was a preferable option. Thus, TMT and Rauf Denktash managed to establish themselves as the only major voice of the Muslim / Turkish Cypriots. Not exactly democratic, but effective.

Winding up

After the semi-independence of 1960, the book becomes more spotty and could well have covered the events much more systematically. It does, however, bring out a valuable series of mythbusting, including the so-called “Bathtub murders” in 1963, the bombing of the Bayraktar mosque in Nicosia, the burning of a mosque in 1974, and other incidents staged to escalate Greek-Turkish animosity in ways similar to bombing the birthplace of Kemal Atatürk, then blaming the Greeks.

The pattern of Turks staging a (minor) event, or exploiting an unrelated crime for propaganda purposes, has been revealed bit by bit many years after they had the desired effect on the ground. Here, for instance, is a report from Today’s Zaman touching on several key events staged by Turkish parts in the conflict.

It is an unfortunate fact that whipping up emotion and confusing the minds of decision-makers can lead to a lot of mistakes in the heat of the moment, leading to the creation of more problems than the existed before, and in particular to situations on the ground that are difficult and/or embarrassing to solve correctly. This has been the case in Cyprus for decades on end.

However, bringing to light the details of past manipulations and mistakes is helpful in the long run, and Bloody Truth, in spites of its flaws, does a good job at delivering facts and details that really should have been out decades ago. It might have been a better book if it had put down a full stop at, say, 1964, leaving coverage of the 1974 Turkish invasion, the 1983 TRNC declaration and the 2004 Annan Plan for future books. But it is plenty readable and useful as it is, and has as its particular strength the extensive use of primary sources.

The path forward

No article about the conflict in Cyprus without outlining some principles about how to proceed, even though it is not directly the subject of Bloody Truth. The developments since the 1950’s has been marked by a never-ending failure to uphold international law, though usually under the pretence of doing so. “Never let a good crisis go to waste” has been applied repeatedly, all to frequently to crises created by deliberate manipulations. The Annan Plan marks a low point in that development, for as Alfred de Zayas wrote about it:

One year after the vote [the 2004 referendum], upon a calmer rereading of the Annan plan, the non-committed observer may wonder whether anyone could have reasonably expected the Cypriot population in non-occupied Cyprus to vote in favour of a plan that entailed abandoning positions held by the Security Council and the General Assembly since July 1974, and which seriously undermined fundamental principles of international law contained in numerous universal and regional documents.

On the state of international law in the context of Cyprus and Turkish aggression:

Can such grave violations of international law be retroactively legalized ? International law experts hold the view that such violations cannot be legalized. Alas, the situation of violation of international law norms by States — in total impunity — is not rare. However, this does not mean that international law has ceased to exist or that these particular norms have ceased to be applicable.

Further:

This Annan Plan is all the more distressing, because it manifests the application of double-standards at the highest level of the United Nations. Ethnic cleansing was condemned at Nuremberg. It is condemned today at The Hague by the International Criminal Tribunal for the Former Yugoslavia. And yet Turkey is allowed to occupy militarily one third of the territory of another European country and to keep the fruits of the crime. Why this double-standard?

In order to uphold international law and the underlying principles of national sovereignty, a solution for Cyprus should be decided upon only by proper citizens of Cyprus — not Turkish soldiers or illegal settlers — and should adhere to principles laid down in international law, such as:

1.   Implementation of all relevant judgments and resolutions of international courts.
2.   Withdrawal of foreign military forces from Northern Cyprus;
3.   Withdrawal of illegal settlers in Northern Cyprus, in line with article 49 of the 4th Geneva Convention;
4.   Recognition of the right of return of all displaced Cypriots; and
5.   Restitution or compensation to displaced Cypriots for confiscated or destroyed properties.

This is no easy task, for much confidence has been placed in the United Nations, which has not lived up to it. But the underlying principles of international law are not that hard to understand, including not rewarding aggression or letting aggressors keep the fruits of their aggression, as well as the obvious principle of respecting private property. The latter has been made easier by recent court verdicts upholding the property rights of Cypriots who for over 30 years have been kept from using their rightful property by the Turkish occupation forces.
Cyprus has become a test case for honest upholding of international law. So far, it has resulted in many more failures than successes, which is eroding Cypriot confidence in international negotiations and deals to solve their problem. The reality on the ground is what matters to most. This includes the fact that passage to the occupied territory is now legal and easy, that the property rights of Cypriots is being upheld, and that even Turkish Cypriots are protesting the Turkish presence on their island. The hardest issue is the fate of the 200,000+ illegal Turkish settlers in the northern part of Cyprus. That, however, is a problem that the state of Turkey must resolve. For Cyprus belongs to the Cypriots, not to British, Turkey or illegally imported Turkish settlers.

A pdf file of “Bloody Truth” is available here.


May 29, 1453: Constantinople fell to the infidel Turks

by 1389AD ( 70 Comments › )
Filed under Christianity, Europe, History, Islam, Islamic Invasion, Turkey at May 31st, 2011 - 8:30 am

The battle is not over!

The Fall of Constantinople and the Final Tragedy of our Time

by Theodoros Karakostas

The Eastern Roman Empire (known as Byzantium, or the Byzantine Empire) had been in decline for at least three centuries before the final blow of Ottoman Sultan Mehmet the Conqueror destroyed it on the dreadful Tuesday of 29 May 1453. Intrigue and various civil wars contributed to the further demise of the Christian Empire even following the two devastating blows that occurred in 1071 and 1204 respectively. In 1071, the Seljuk Turks invaded Anatolia and defeated the armies of Christian Emperor Romanus Diogenes, who had been betrayed by his Generals. Such lack of unity and vision on the part of the Greeks would be repeated again in 1920 when another great man who sought to restore the nation to its past glory would likewise be undermined.

Double Eagle of Byzantium

The second devastating blow occurred in 1204 when the Knights of the Fourth Crusade conquered Constantinople, massacred its population, and desecrated its Churches in unspeakable ways. The fifty seven year occupation of Constantinople by the Crusaders destroyed the Empire politically and economically.

The Turkish invasion of Anatolia had been a sequel to the original Islamic invasion of the Byzantine Empire between 632 AD and 641 AD when Egypt, Syria, and Palestine were forever lost to Christendom and subject to the process of Islamicization. The Emperor Heraclius (610-641) who had lost these territories had once been a great and noble man. This former African General was brought to power in Constantinople and in time restored what had been a declining Empire. Having lost Jerusalem to the Persians, and with the Church of the Holy Sepulchre having been desecrated, the Emperor’s task was to liberate the Holy Land.

Heraclius liberated Jerusalem and avenged the desecration of the site where Jesus Christ had been buried and then resurrected. In addition, the True Cross that Christ had been crucified on was liberated from the pagan Persians. In 626 AD when Heraclius was away fighting the Persians, another foreign people, the Avars attempted to capture Constantinople. Led in prayer and devotion by the Patriarch of Constantinople (who was named Sergius) the people of the City rallied around their beloved Patriarch who carried an Icon of the Theotokos (Mother of God) and urged her to preserve the freedom of the City. There is a hymn of the Greek Orthodox Church that is said to have been sung during this crisis,

“To you, the Champion leader, Do I, Your City, Ascribe thank offerings of Victory, For you O Mother of God, have delivered me from terrors; But as you have invincible power, Do you free me From Every Kind of Danger, So that to You I May Cry: Hail, O Bride Unwedded”.

This is part of the service of the Akathist Hymn that is sung during Great Lent in the Greek Orthodox Church. At the Church of the Panaghia (Most Holy Virgin) of Blachernae the Greek words to this hymn are posted on the wall of the Church. For it is here, that the faithful of Constantinople gathered to thank the Mother of God for protecting the City from the Avars. On a pilgrimage to Constantinople in 1992, it was quite a moving experience to visit this Church with Greeks who sang the hymn.

Every year during Great Lent, I think of the Greek Orthodox faithful who still live in Constantinople, along with the Ecumenical Patriarch and reflect on the meaning that this beautiful hymn must have for those faithful worshippers who are the last descendants of the Byzantine Empire living within the City.

The Greek Orthodox Church has a day in May when it commemorates the founding of the City of Constantinople. This glorious City was founded by the “thirteenth Apostle” Saint Constantine the Great for whom it is named. Constantine was the Roman Emperor who legalized Christianity and subsequently adopted Christianity as the official religion of the Empire. In 325 AD, he presided over the First Ecumenical Council of Nicea which defined Orthodoxy(correct belief) by condemning the heresy taught by a Bishop named Arius who taught that the second person of the Holy Trinity (the logos) was a creature and not equal, or coessential (of one essence) with the Father, as Orthodoxy teaches.

The Emperor Justinian, like Constantine is a Saint within the Greek Orthodox Church. Justinian left behind the great laws of the Empire. He was also a great and outstanding theologian. His great legacy is building the Church of the Holy Wisdom of God, or Saint Sophia. This Church was named in honor of God himself. Justinian is also responsible for building what was later renamed the Monastery of Saint Catherine at Sinai built on the site where Moses heard God speak to him through the burning bush.

Following the death of Emperor Heraclius, Islam was on the march in Asia Minor. In 678 and 717 AD the Arabs by Sea tried to take Constantinople itself.

“Blocked from Europe by the impregnable walls of Constantinople and the unyielding spirit of the Emperor and his people, the armies of the Prophet were obliged to travel the entire length of the Mediterranean to the Straits of Gibraltar before they could invade the continent- thus extending their lines of communication and supply almost to breaking point and rendering impossible any permanent conquests beyond the Pyrenees. Had they captured Constantinople in the seventh century rather than the fifteenth, all Europe- and America- might be Muslim today”.

Byzantium, the Early Centuries. John Julius Norwich

While the Emperors fought to defend the Church and God’s faithful from outside aggressors, the Saints and holy Fathers of the Church defined the dogmas and eternal truths of Christendom. In 726 AD, a heretical movement consisting of people known as “Iconoclasts” attempted to smash the holy images of Jesus Christ, the Theotokos, and the Saints. Icons (meaning picture in Greek) are referred to by many as the Bible for the eyes. They visually depict the eternal truth of the holy scriptures and are considered a window to heaven. Byzantine artists are responsible for depicting some of the most miraculous and outstanding works of religious art.

The extent of Church-State relations in the Byzantine Empire is symbolized by a great hero named Nikephoras Phokas a General who served as regent in place of the young boys Basil and Constantine who were too young to take up their place on the Emperor’s throne. Nikephoras Phokas was fierce in his piety, and was responsible for building the Monastery of the Great Lavra, the first Monastery on the Holy Mountain of Athos in 963 AD. Mount Athos is the center of Eastern Orthodox Monasticism and Monks from all over the Orthodox world reside there in continous prayer, communion, and devotion.

Nikephoras Phokas during his reign launched the first counter offensive against Arab aggression which had been constantly attacking the Empire in Asia Minor.

“Nikephoras Phokas was entirely possessed by this enthusiasm. For him, the war with Islam was a kind of sacred mission.”

“The first two years of his reign were devoted to warfare in the Cilician Mountains, which was warfare at its most exhasting and laborious;

“In the same year, Cyprus was occupied by the same fleet. But the chief importance of the conquest of Cilicia and Cyprus lay in the fact that the way war prepared for Nikephoras long planned master stroke, the conquest against Syria”.

“Part of Syria, including Antioch, was annexed to the Empire, and a further part, that containing Aleppo, recognized Byzantine suzerainty”.

Excerpts from History of the Byzantine State by George Ostrogorsky

During the ninth century, two Saints and brothers from Macedonia named Cyril and Methodios proceeded to bring about the conversion of the Slavic peoples to Christianity. It was at this time that the Byzantine Empire was at the height of its glory under the famed Macedonian dynasty.

And it was under the outstanding Emperor Basil II that Russia was converted to Christianity.

“When we journeyed among the Bulgarians we beheld how they worship in their temple, called a Mosque while they stand ungirt. The Bulgarian bows, sits down, looks hither and thither like one possessed, and there is no happiness among them but instead only sorrow and a dreadful stench. Their religion is not good. Then we went among the Germans, and saw them performing many ceremonies in their temples; but we beheld no glory there. Then we went to Greece, and the Greeks led us to the edifices where they worship their God, and we knew not whether we were in heavan or on earth. For on earth there is no such splendor or such beauty, and we are at a loss how to describe it. We know only that God dwells there among men, and their service is fairer than the ceremonies of other nations. For we cannot forget that beauty.”

Russian envoys report to Prince Vladimir: Medieval Russia’s epics, chronicals, and tales

In the year 1071, there occurred the aforementioned Battle of Manzikert and the decline of the Christian Empire began. Another superb Emperor by the name of Alexios Comnenus attempted with great vigor to reverse the losses, but political tensions between the East and West led by accident to the formation of the Crusades which would bring disaster to Constantinople one century later.

In 1391, Manuel Palaeologos ascended to the throne of Constantinople. He would preside over victories against the Ottoman Turks in 1397 and 1422 when the latter attempted to conquer Constantinople. At the seige of 1397, the following prayer was attributed to Manuel,

“Lord Jesus Christ, let it not come to pass that the great multitude of Christian people should hear it said that it was in the days of the Emperor Manuel that the City, with all its sacred and venerable monuments of the faith, was delivered to the infidel”.

The Immortal Emperor by Donald Nicol

The Emperor Manuel traveled to England and France in 1400 to lobby for aid against the Ottoman Turks. He left without any support. In 1422, he defeated the Ottomans and by the time of his death in 1425, he had taken Monastic vows.

Emperor Constantinos Dragases Paleologos was the third son born to Emperor Manuel and his Serbian born wife Eleni Dragases. He was married twice, and both his wives passed on without leaving an heir to the throne. It has been said that he was a kind, honest, and decent man but that bad luck followed him throughout his life. Constantinos was serving as Despot [governor] at Mistra when his brother John died in 1448, leaving him the throne of Constantinople.

Constantinos was crowned Emperor inside the Church of Saint Demetrios at Mistra. He was not crowned at the Church of Hagia Sophia owing to the factionalism and political turmoil in Constantinople as a result of the acceptance by misguided Bishops of the terms and conditions of the heretical Council of Florence in 1439 which demanded of the Greeks that they throw aside the essential teachings of Orthodox theology by accepting the filioque clause in the Creed which asserts that the Holy Spirit within the Trinity proceeds from both the persons of the Father and the Son, rather than the person of the Father. According to Orthodox teaching, the filioque clause confuses the hypostatic property of the Father with that of the Son.

In 1451, Sultan Mehmet came to the Ottoman throne upon the passing of his father who had signed a treaty of peace with the Greeks in 1444. Mehmed was well known as a drunkard and pedophile. The Greeks had under their pay an advisor named Halil who served as a spy for the Greeks and who upon the Emperor’s instructions sought to discourage Mehmed from attacking Constantinople. Halil warned the Greeks of the Sultan’s ambitions, and would later pay with his life for seeking to discourage the Sultan from fulfilling his destiny on behalf of the glory of Islam.

On the day after Orthodox Easter in 1453, the Ottoman siege began. The Sultan had offered the Emperor and his people safety if they willingly surrendered, otherwise he warned Constantinople would be subject to the fate of all infidel Cities that resisted conquest by the Muslims. The people of Constantinople backed the Emperor in his defiance of the aggressors. The Christians of Constantinople held out with great devotion and enthusiasm for fifty seven days. Monks, elderly people, children and women brought food and water to the soldiers who were at the walls defending the City. At one point, a procession carrying an Icon of the Theotokos resulted in the Icon falling to the ground and being smashed. This was considered a terrible sign.

The Emperor himself remained positive as much as he could. Before the end came, his Italian ally the General Giustiniani sustained serious injuries and withdrew from the fight. There were seven thousand men fighting in defense of Constantinople. Five thousand were Greek, and two thousand were from Venice and Genoa. The Sultan in contrast, had under arms eighty thousand soldiers including unscrupulous “Christian” mercenaries of Greek, Serbian, and Hungarian background. There were also Turks fighting on the side of the Emperor. Prince Orhan had been used by the Greeks in a failed effort to blackmail the Sultan since Orhan himself had a claim to the Ottoman throne. Now Orhan knew Mehmeds ruthlessness and he and his followers recognized that their lives depended on a successful defense of Constantinople.

“The Christian troops had been waiting silently; but when the watchmen on the towers gave the alarm the Churches near the wall began to ring their bells, and Church after Church throughout the City took up the warning sound until every belfry was clanging. Three miles away, in the Church of the Holy Wisdom the worshippers knew that the battle had begun. Every man of fighting age returned to his post; and women, nuns amongst them hurried to the walls to help bring up stones and beams to strengthen the defenses and pails of water to strengthen the defenses. Old folk and children came out of their houses and crowded into the Churches, trusting that the Saints and Angels would protect them.”

The Fall of Constantinople 1453 by Sir Steven Runciman

Emperor Constantinos XI Dragases Palaeologos, loyal servant of Christ humbled himself in his final hours. He asked forgiveness from all those whom he may have offended at any time. Up to the end, he encouraged his soldiers to fight and not to be afraid. During the siege, he had been encouraged by the Church to choose exile to ensure the Palaeologan line would survive, and perhaps one day an heir might liberate the City. His response was simple, “As my City falls, I shall fall with it”. And so he did. Constantinos XI Dragases Palaelogos last successor to Constantine the Great, weakest of all Emperors politically but just as great in terms of his dedication and bravery fell defending the holy and imperial City of Constantinople against the Turkish Jihad.

The horror of the fall of the City is best described by the following two citations. The first is an eyewitness account from George Sphrantzes, a close friend of the Emperor Constantine and one of his ministers.

“As soon as the Turks were inside the City, they began to seize and enslave every person who came their way, all those who tried to offer resistance were put to the sword. In many places the ground could not be seen, as it was covered by heaps of corpses. There were unprecedented events: all sorts of lamentations, countless rows of slaves consisting of noble ladies, virgins, and nuns, who were being dragged by the Turks by their headgear, hair, and braids out of the shelter of Churches, to the acompaniment of mourning. There was the crying of children, the looting of our sacred and holy buildings. What horror can such sounds cause! The Turks did not hesitate to trample over the body and blood of Christ poured all over the ground and were passing his precious vessels from hand to hand;

“Christ our Lord, how inscrutable and incomprehensible your wise judgements! Our greatest and holiest Church of Saint Sophia, the earthly heaven, the throne of God’s glory, the vehicle of the cherubim and second firmament, God’s creation, such edifice and monument, the joy of all earth, the beautiful and more beautiful than the beautiful, became a place of feasting; its inner sanctum was turned into a dining room; its holy altars supported food and wine, and were also employed in the enactment of their perversions with our women, virgins, and children. Who could have been so insensitive as not to wail Holy Church?

The above account comes from “The Fall of the Byzantine Empire A Chronicle by George Sphrantzes 1401-1477 Translated by Marios Phillipides

The following passage pertains to the horrible fate suffered by the Grand Duke Lukas Notaras and his family. The quote comes from Franz Babinger’s Mehmed the Conqueror and his Time:

“…the Sultan prepared a great banquet near the imperial Palace. Drunk with wine, he ordered the chief of the black eunuchs to go to the grand duke’s home and bring back his youngest son, a handsome lad of fourteen. When the order was transmitted to the boy’s father, he refused to comply, saying he would rather be beheaded than allow his son to be dishonored. With this reply, the eunuch returned to the sultan, who sent the executioner to bring him the duke and his sons. Notaras took leave of his wife and accompanied by his eldest son and his son in law Cantacuzenos, followed the executioner. The sultan ordered all three beheaded. The three heads were brought to the Sultan; the bodies remained unburied. Notaras, popularly known as the “pillar of the Rhomaioi (Romans) had once declared “Rather the Turkish Turban in the City than the Roman miteir”. His wish had been fulfilled”.

During the siege of Constantinople in 1453, there were two different parties advising the Sultan. One was represented by Halil, who was working for the Greeks and tried to discourage Mehmed’s ambitions to conquer the City. The other party was represented by the views put forward by a General named Zaganos Pasha who was reportedly a Greek that had converted to Islam. Zaganos Pasha took a hard line and encouraged the Sultan to move against Constantinople, and encouraged Mehmed’s view that it was his destiny to capture Constantinople for Islam.

Zaganos Pasha was to end his life in a very tortured and painful way nine years later when the Sultan made the mistake of waging war on the infamous Vlad the Impaler, ruler of Wallachia. Vlad the Impaler would be the only Christian Prince (Orthodox or Catholic) who would rise to fiercely resist the Ottoman threat. Zaganos Pasha ended up among those Ottoman soldiers that were impaled and found out why Prince Vlad was referred to as “the Impaler”.

In 1448, the Russian Orthodox Church declared itself autocephalous as result of the Greek Church’s acceptance of the theological terms and conditions laid down by the Pope at the Council of Florence in 1439. In 1589, Ecumenical Patriarch Jeremiah II visited Russia and healed the division with the Russian Church. Russia subsequently became the Third Rome and heir to Constantinople. During the dark centuries of Ottoman rule, Russia alone among Orthodox countries was not conquered by the Ottomans, and was in fact feared by the Turks. In 1774, Catherine the Great’s armies smashed the Ottoman Empire and the Turks were forced to accept the terms of the Treaty of Kachuk-Kanarji which required all Orthodox Christians in the Ottoman Empire to receive equal treatment.

Russia alone felt sympathy for the captive Christian nations suffering under the Turkish yoke.

In the history of modern Greece, it has been falsely stated that the Orthodox Church has undertaken a political role, and arguments have asserted that modern Greek nationalism is an abandonment of the Byzantine legacy. This I believe to be thoroughly untrue. On 25 March 1821 Archbishop Germanos of Patras raised the standard of revolt against the Ottoman Empire and the Greek War of Independence was begun. From my perspective the Archbishop was in effect emulating Patriarch Sergius of Constantinople during the Avar siege of Constantinople in 626 AD. The difference was that in 1821 there was no Emperor nor a Christian Empire, but the Archbishop’s blessing and support for independence was consistent with the Patriarchs and Bishops of Byzantium who blessed the Armies of the Emperor.

During the dark centuries of the Ottoman Empire, generations of boys were lost as a result of conversion to Islam upon being recruited into the Janissaries. Greeks, together with Armenians, Serbs, Bulgarians, and Rumanians were given an inferior status under the Ottoman theocracy. The Greek Orthodox Church helped to preserve the teachings of the faith, the language, and the national consciousness of the nation. The Ecumenical Patriarchate, and its Churches and Monasteries protected the Greek nation as much as it could against the Evil of the Ottomans. It is necessary to mention the Bishops of the Greek Orthodox Church who gave their lives for Jesus Christ and the nation.

These include the Ecumenical Patriarchs Cyril Lukaris, Parthenios III, and Gregory V who was hanged with twelve Bishops at the gate of the Ecumenical Patriarchate on Easter Sunday following the outbreak of the Greek War of Independence. Mention must be made of Archbishop Kyprianos of Cyprus who was also executed for supporting Greek independence. In 1922, Chrysostom Archbishop of Smyrna was slaughtered by the Turks.

The Orthodox Church has served as the Church of the Greek people, and the defender of Christianity against foreign ideas and ideologies from Ottoman times to the present. Archbishop Damaskinos during the Second World War, together with Metropolitan Chrysostomos of Zakynthos condemned Nazism and resisted the German invaders. Most recently, the late Archbishop Christodoulos of Athens and all Greece was a defender of human rights and justice for Greek Orthodox Christians, and a staunch critic of Turkish abuses, to the great annoyance of Greek secularists who sought to erase the history of the Turkish conquest from Greek history books and to attempt what the Ottomans never succeeded in doing, eliminating the devotion of the Greek nation to the Orthodox Church.

In modern Greece, the Byzantine tradition lives.

THE FALL OF CONSTANTINOPLE 1453 and 2009???????

Constantinople the City physically was conquered in 1453. Realistic hopes and dreams for the liberation of the City remained alive until 1922. Great Britain, France, Italy, Soviet Russia, and the United States all contributed to the rise of Mustafa Kemal’s Turkish nationalists and prevented a Greek liberation of Constantinople. The torment of the Greek Orthodox faithful did not end after the three days of slaughter that accompanied the Fall of the City nor with the collapse of the Ottoman Empire in 1918. A new and insidious Turkish State was established which completed the job of destroying Greek Orthodoxy in Asia Minor.

On September 6, 1955 a pogrom was carried out against the Greek Orthodox of Contantinople. Their was not one protest from the “civilized” world. Some things did not change in five hundred years. What did change was that in 1955 Turkey was a member of the NATO alliance and a recipient of American military assistance. Despite all this, the Ecumenical Patriarchate referred to by Greeks as “The Great Church of Christ” has survived and continued to endure under the most difficult circumstances. The twentieth century brought with it the worst form of suffering yet for the Church of Constantinople.

And now, the Great Church is on the verge of extinction deprived first of its flock in Asia Minor, and later of the flock within the City itself. Between 1993 and 2007 there were six assasination attempts on the life of the Ecumenical Patriarch. The theological school of Halki is today for the Greek Orthodox what Hagia Sophia was in the fifteenth century. Haghia Sophia represents the past. Halki represents the future, and so Halki is the direct target of Turkish harassment and persecution. From Hagia Sophia and other Churches, the Turks get their blood money in the absence of congregations they slaughtered, from unsuspecting tourists.

Much publicity has been given to the problems of the Ecumenical Patriarch and the closure of the Halki Seminary. But, there is no will to act on the part of any civilized powers. Short of serious international pressure, including sanctions, the Turks will not refrain from seeking the destruction of the Ecumenical Patriarchate. Henceforth, what began in 1453 is ending today in our own day. Those who lament the plight of the Ecumenical Patriarchate today can imagine what agony must have been felt by the Emperor and the people of Constantinople in 1453 when they realized they were left to their fate by the Christian West.

Today, the consequences of Greek Orthodoxy’s terrible plight in Constantinople will not be contained to the Greeks. The consequences extend over to the United States and Europe whose citizens have been deceived by propaganda emanating from the powerful Turkish lobby which has been successfully manipulating events and has deprived citizens from knowing who is influencing their governments. I believe all Christians in America and Europe would be outraged if they knew the extent to which Turkish interests influence American policies to the detriment of American interests and ideals. Turkey today is in the midst of an Islamic Revolution, and so the Turkish lobby is in effect a Jihadist lobby.

One would like to believe that the Ecumenical Patiarchate will remain in Constantinople, and that Greek Orthodoxy will survive there. The Patriarch himself has a heavy burden on his shoulders. He is the successor of Saints Gregory the Theologian, John Chrysostom, and Saint Photios the Great. Unfortunately, in the politically correct atmosphere of today, the powerful of the world who believe they must make apologies to certain religions do not know who these great Christian Saints are, or what the Ecumenical Patriarchate represents.

The fight for Constantinople did not end in 1453. The City itself has passed on. Although there are various prophecies attributed to Hagios Cosmas Aitalos and a few Monks from Mount Athos which predict that Constantinople will be Greek again. What Christians must emulate are the virtues and ideals that Constantinos Palaeologos and his followers fought for. The ideals of 1453 are today transferred in the struggle to save the Ecumenical Patriarchate and the last remaining Greek Orthodox Christians in Constantinople. The ideals are transferred also in the struggle for a Cyprus free from Turkish Muslim rule, the security of the borders of Greece in Macedonia and Thrace, and the rights of all Christian people suffering under Muslim rule from Kosovo to Sudan.

If those fighting on behalf of religious freedom for all persecuted Christians, including the Ecumenical Patriarchate, maintain a principled stance in opposition to the enemies of Christendom, they can prevail. If they pursue the policies of opportunism and collaboration with those who actively support the enemies of the faith such as Turkey, they will achieve nothing.

The anniversary of 29 May 1453 should be commemorated by Greeks, by Orthodox Christians in general, and by the Christian West as well. It is the date upon which the great Christian Empire of Byzantium was engulfed by murderous tyrants. But the examples of the Greek Orthodox Emperor and those who fought and fell with him, serve as an inspiration for all people who desire their independence, their freedom, and above all, their faith.

In remembrance of Constantinos XI Dragases Paleologos and the people of Constantinople, and all their descendants throughout Asia Minor and Cyprus who have shared their fate in the centuries since 1453.

The following from an old Greek folk song is historically descriptive in capturing the emotions aroused following the Fall of the City. It may also be considered to symbolically serve as a message to the West today not to forget the Great Church of Constantinople or its long suffering flock of believers who continue to experience great suffering in the modern Turkish Republic even as Ankara moves steadily closer to joining the European Union.

“And send word to the Franks, The Turk has taken the City, to come and empty it, to leave nothing behind. To take Saint Sophia’s Church, with its gold screens, To take the Gospel and the Altar.

And our Lady when she heard it, her eyes filled with tears, and Michael and Gabriel they comforted her: weep not our Lady, and be not tearful, With the passing of years, and in time, they’ll be ours again”.


Boy George Mans Up

by 1389AD ( 100 Comments › )
Filed under Art, Christianity, Europe, Open thread, Turkey at January 22nd, 2011 - 4:30 pm

BBC: Boy George returns Christ icon to Cyprus church

(h/t for article: tanker on the horizon; for title: buzzsawmonkey)

Musician Boy George has agreed to return to the Church of Cyprus an icon of Christ that came into his possession 11 years after the Turkish invasion.

Boy George (r) said the icon of Christ had graced his home for 26 years

The former Culture Club singer bought the piece from a London art dealer in 1985 without knowing its origin.

Boy George – real name George O’Dowd – said he was “happy the icon is going back to its original rightful home”.

“I have always been a friend of Cyprus and have looked after the icon for 26 years,” he added.

“I look forward to seeing the icon on display in Cyprus for the moment and finally to the Church of St Charalambos from where it was illegally stolen.”

The goodwill gesture came about after the church in New Chorio-Kythrea village gave evidence proving it was its rightful owner.

Bishop Porfyrios of Neapolis expressed “joy and gratitude” as the singer handed over the icon at the St Anagyre church in north London.

The gesture, he said, had “contributed to the efforts of the Church of Cyprus for the repatriation of its stolen spiritual treasures”.

Thousands of religious artefacts went missing from northern Cyprus following Turkey’s invasion of the island and its subsequent partition.

Visit original article to hear Boy George interview.

‘I didn’t know it was stolen’: Boy George hands back religious icon

British pop star Boy George has given back to Cyprus an 18th century icon after unwittingly buying the stolen artefact 26 years ago from a London dealer, the Cyprus Orthodox Church said.

An eagle-eyed priest had spotted the post-Byzantine icon of Christ hanging on the former Culture Club singer’s wall during a Dutch television show.

The clergy recognised the icon as the one stolen from Saint Charalambos church in the village of Neo Chorio Kythreas in Turkish-held northern Cyprus.

Church officials then contacted the singer and provided documentation of its origin from experts and testimony from the parish priest from where the 300-year-old icon was taken.

According to the Church of Cyprus, Boy George, 49, bought the icon in 1985 from an art dealer in London, but was unaware of its origin.

“The singer agreed to return the icon, expressing his wish that it is returned soon to the church from which it was illegally removed and hoped others follow his example,” a church statement said.
[…]
The decision by the 1980s pop star to hand the icon back was praised by the head of the church.

“This act does move us because he was the buyer,” Archbishop Chrysostomos II told reporters in Nicosia.

“Certainly it can be said that he was in illegal possession of the icon but he wasn’t somebody looking to sell it.

“The moment he learned the icon was stolen he did a good deed and returned it to the Cyprus Church where it belongs.

“We thank him for this and if he ever comes to Cyprus definitely we will welcome him with hospitality,” said the archbishop.
[…]
Since the 1974 Turkish invasion hundreds of valuable artefacts have been stolen from the north and found their way onto the black market.

The Cyprus Church has been active in retrying to reclaim stolen treasures through the courts.

It says more than 500 churches have been pillaged and many archaeological and other cultural heritage sites have been abandoned to the elements.

Read it all.

Progress is being made in returning some other Church treasures stolen by the Turkish invaders, although it has been a long, hard struggle:

Treasures to be repatriated

NICOSIA – A Munich court in Germany has ordered the return to the Cyprus Church of a large number of Cypriot religious items confiscated years ago in the possession of Turkish art smuggler Aidin Dikmen, the Government’s legal department has confirmed.

They include wall paintings, mosaics, icons and other holy relics stolen from Christian Orthodox churches and monasteries in the Turkish-occupied part of Cyprus.

The court also ordered Dikmen to return a substantial amount of money which the Cyprus Church had paid to him in order to repossess two particular icons. The deal aimed at leading investigators to the rest of the stolen art treasure.

In a raid by Interpol and the Bavarian police in October 1997 they were found hidden in the walls of Dikmen’s Munich apartment and the Turkish smuggler was put under arrest.

However, due to the time limitations of the Bavarian law he was later released, while the antiquities remained in the custody of the local authorities. In 2004, the Cyprus Church jointly with the Republic of Cyprus launched a civil action for the recovery of the treasures in which they had to prove the Cypriot origin of each one separately, by stating the exact place from which they were stolen.

The court decision is subject to appeal but it is considered difficult for Dikmen to follow this option.

Read the rest.


Muslim Turkey is an Enemy of Christians and Jews

by 1389AD ( 86 Comments › )
Filed under Anti-semitism, Dhimmitude, Europe, History, Islam, Islamic Invasion, Islamic Supremacism, Islamists, Israel, Koran, Turkey, UK at December 21st, 2010 - 11:30 am

Turkey threatens war over Cyprus-Israel agreement

Supposedly “modern,” but no longer secular, Muslim Turkey continually seeks to extend its reach over as much territory as it can, at the expense of both Christians and Jews. The Turkish government is threatening war over the recent economic agreement between Israel and Greek Cyprus.

As Iron Fist points out, “The time to stop the Ottoman Empire II is before it has become an empire…”

Report: Turkey upset over Israel-Cyprus deal
(h/t: Nevergiveup)

Roee Nahmias
Published: 12.19.10, 23:03 / Israel News

Israel-Cyprus exclusive economic zone set / Zvi Lavi

An agreement meant to prevent disputes over oil and gas fields may stir diplomatic crisis in Mediterranean: Turkish sources said Sunday that Foreign Ministry officials had summoned Israel’s Ambassador to Turkey Gabby Levy and expressed discontent over an agreement signed between Israel and Cyprus, which demarcates the exclusive economic zone within the territorial waters of the two countries and divides their rights to search for oil and gas reservoirs in the Mediterranean Sea.

According to a report published by a Turkish website, Prime Minister Recep Tayyip Erdogan firmly opposes any maritime agreement between Cyprus and countries in the eastern Mediterranean, because it undermines the status of Turkish Cyprus and its stake of the territorial waters.

During the meeting with Levy, officials at the Turkish Foreign Ministry stressed that “Turkey opposes the agreement until a just and inclusive solution is reached in the Cyprus conflict.”

Turkey is the only country in the world that recognizes Turkish Cyprus.

The report also stated that Turkey would not hesitate sending its naval forces to the area, in order to thwart any oil field exploration.
[…]
The ministry emphasized the importance of the agreement and stated it was “the first time Israel’s western border was set.”

On Friday, Infrastructure Minister Uzi Landau and Cyprus’ Foreign Minister Markos Kyprianou signed an agreement that set the exclusive economic zone within the territorial waters of the two countries. The clarification of the borderline is essential in protecting Israel’s rights to oil and underwater gas reservoirs in the future.

Read the rest.


The stealthy Islamic takeover of modern Turkey

Islamic expansionism is written into the Koran and is in no way optional for Muslims. The historical lesson is that jihad will eventually be waged, either stealthily or openly, in any and every country or territory where there is a significant Muslim population. This is particularly true of Turkey, given the fact that, for many centuries, it controlled a brutal jihadist empire.

Any non-Muslim national leader who intends to carve out a “sphere of influence” within the Muslim world by appeasing, or making alliances with, Muslim leaders, is quite simply deluded. This applies not only to Jimmy Carter, but also to every US president since Ronald Reagan left office.

Allowing Turkey to remain within NATO is sheer madness; all the more so is any thought of admitting Turkey to the EU.

Turkey, from Ally to Enemy

by Michael Rubin
Commentary
July/August 2010

…Gone, and gone permanently, is secular Turkey, a unique Muslim country that straddled East and West and that even maintained a cooperative relationship with Israel. Today Turkey is an Islamic republic whose government saw fit to facilitate the May 31 flotilla raid on Israel’s blockade of Gaza. Turkey is now more aligned to Iran than to the democracies of Europe. Whereas Iran’s Islamic revolution shocked the world with its suddenness in 1979, Turkey’s Islamic revolution has been so slow and deliberate as to pass almost unnoticed. Nevertheless, the Islamic Republic of Turkey is a reality—and a danger.

The story of Turkey’s Islamic revolution is illuminating. It is the story of a charismatic leader with a methodical plan to unravel a system, a politician cynically using democracy to pursue autocracy, Arab donors understanding the power of the purse, Western political correctness blinding officials to the Islamist agenda, and American diplomats seemingly more concerned with their post-retirement pocketbooks than with U.S. national security. For Prime Minister Recep Tayyip Erdogan, it is a dream come true. For the next generation of American presidents, diplomats, and generals, it is a disaster.
[…]
Turkey’s Islamic revolution began on November 3, 2002, when Erdogan’s Justice and Reconciliation Party (AKP) swept to power in Turkey’s elections. Through a lucky quirk of the Turkish election system, the AKP’s 34 percent total in the popular vote translated into 66 percent of the Parliament’s seats, giving the party absolute control.

Initially, Erdogan kept his ambition in check. He understood the lessons to be learned from the undoing of his mentor, Necmettin Erbakan, the first Islamist to become prime minister. After taking the reins of power in 1996 with far less power in Parliament, Erdogan’s predecessor sought to shake up the system—to support religious schools at home and to reorient Turkey’s foreign policy away from Europe and toward Libya and Iran. This became too much for the military, which exercised its power as guardians of the constitution and demanded Erbakan’s resignation. Afterward, Turkey’s Constitutional Court banned the party to which Erdogan belonged because of its threats to secular rule.

Erdogan himself had been banned from politics because of a 1998 conviction for religious incitement. And so he initially managed the newly created AKP from the sidelines only, working through Abdullah Gul, the lieutenant who served as caretaker prime minister after the party’s 2002 victory. Gul pushed through a law to overturn the ban against Erdogan, and the latter became prime minister in March 2003. Learning the lessons of Islamist failures of the past, Erdogan sought to calm Turks who feared the AKP would dilute Turkey’s separation of mosque and state. As mayor of Istanbul, Erdogan described himself as a “servant of Sharia,” or Islamic canon law. But after his party’s 2002 victory, he declared that “secularism is the protector of all beliefs and religions. We are the guarantors of this secularism, and our management will clearly prove that.” He took pains to eschew the Islamist label and instead described his party as little more than the Muslim equivalent of the Christian Democrats in Europe—that is, all democracy and religious in name only…

Read the entire story of how Recep Tayyip Erdogan brought about this stealth Islamic revolution in Turkey.


Turkish jihadism is nothing new

The revival of Islamic expansionism in Turkey under Recep Tayyip Erdogan is nothing new. Vast numbers of Greeks and other Christians were slaughtered at the hands of the Turks – with the disgraceful complicity of western Europe – in the early twentieth century.

HELLENIC GENOCIDE: Was it a “Catastrophe,” or a “Devastation?”

by Stella L. Jatras

There is an effort by the Greek government to remove the offending word, “Genocide” and referring to the massacre of Greek martyrs in Asia Minor at the hands of Turkish forces during the early part of the last century as a “Catastrophe.” Other reports state that the term “Genocide” would also be referred to as a “Devastation.” Does the Greek government actually believe that by doing so it will incur the appreciation of the Turkish government? And which is it to be? Is it a “Catastrophe,” or is it a “Devastation?” Either way, the fact that Greek Christians also bore the wrath of Muslim Turks and were slaughtered under hideous and barbaric conditions, “Catastrophe” or “Devastation” is merely a slap on the wrist and an insult to the memory of the Greek martyrs.

In her book, “Not Even My Name,” Thea Halo writes, “But the most dramatic change in Turkey was the slaughter of 1.5 million Armenians, 750,000 Assyrians, and 353,000 Pontic Greeks, and the cruel death marches to exile of 1.5 million more Greeks of Turkey; death marches on which countless other Pontians lost their lives, all between 1915 and 1923. This genocide, euphemistically termed ethnic cleansing, and relocation, eliminated most, if not all, of the Christian minorities in Turkey, and brought to a tragic end the 3,000 year history of the Pontic Greeks in Asia Minor.” Extermination of an entire race of people, as were the Pontic Greeks, is not a “Catastrophe,” nor a “Devastation.” It is a “GENOCIDE.” Yet the slaughter of Greek martyrs in Asia Minor is mostly ignored even by Greek-American politicians who plead on the floor of the House of Representatives for the recognition of the Armenian genocide, but make no mention of the fact that the Greek population in Asia Minor also suffered cruelly at the hands of the Turks. Sadly, I have spoken with Armenians who didn’t even know that their fellow Orthodox Christians were also being slaughtered during that horrible period in history.

On Sunday, September 7, 1997, I attended the 75th Anniversary of the Destruction of the City of Smyrna which was sponsored by the Federation of Hellenic Societies of Greater Baltimore-Washington Region (in cooperation with The Council of Hellenes Aborad (SAE), The American Hellenic Institute, The Greek American Monthly, Diaspora, and The Asia Minor Holocaust Memorial Society.) According to their estimates, 3.5 million Christians were martyred. Of those, 1.8 were Armenian and 1.7 were Greek. However, we may never know the true number of Christian martyrs.

THE MAGNITUDE OF THESE TRAGIC EVENTS ARE CLEARLY RECORDED.

In his book, “Passage to Ararat,” Michael Arlen writes that Turkish women were given the dagger (Hanjar) to give the final stab to dying Armenians in order to gain credit in the eyes of Allah as having killed a Christian.

Another interesting note in history is that during the Asia Minor genocide, there were ships in the Smyrna harbor from Great Britain, the United States, France, Japan and Italy, among others. To escape the massacring Turks, the Christian population swam out to these ships.

The ships’ crews, however, hit the hands of those trying to board so that they would fall back into the sea or literally push them back into the sea. Their excuse? They did not want to offend the Turkish government. Only the Japanese captain took pity on the victims and allowed them on board. To confirm this tragic event, author Nicholas Gage writes in his book, “Greek Fire,” and gives the following account: “Foreign battleships [i.e., warships] – English, American, Italian and French – were anchored in the harbor, sent by the major powers initially in support of Greek forces but later told to maintain neutrality. They would or could do nothing for the 200,000 refugees on the quai. The pitiful throng – huddled together, sometimes screaming for help but mostly waiting in a silent panic beyond hope — didn’t budge for days. Typhoid reduced their numbers, and there as no way to dispose of the dead:

“Occasionally a person would swim from the dock to one of the anchored ships and tried to climb the ropes and chains, only to be driven off. On the American battleships the musicians onboard were ordered to play as loudly as they could to drown out the screams of the pleading swimmers. The English poured boiling water down on the unfortunates who reached their vessel. The harbor was so clogged with corpes that the officers of the foreign battleships were often late to their dinner appointments because bodies would get tangled in the propellers to their launches.”

Gage also describes how a young Aristotle Onassis later “walked through the city to find his father’s warehouse at Daragaz Point burned to the ground, though the office on the Grand Visier Hane still stood, despite the fires, guarded by Turkish soldiers. Mutlilated corpses were everywhere. A cluster of women’s heads bound together like coconuts by their long hair floated down a river toward the harbour.”

An especially moving portrait of the genocide is the account of the mutilation of Greek Metropolitan Chrysostomos of Smyrna. According to eye-witness testimony from G. Mylonas, of the academy of Athens, “the mob fell upon Chrysostomos,” and committed some of the most horrendous acts of cruelty. “All the while, Chrysostomos, his pale face covered with blood, had his face turned upward, continuously praying, ‘Holy Father, forgive them, for they know not that they are doing.’ Every now and then, when he had the strength to do so, he would raise his right hand and bless his persecutors. A Turk realized what Chrysostomos was doing, and got so furious that he cut off the Metropolitcan’s hand with his sword. Metropolitan Chrysostomos fell to the ground, and was hacked to pieces by the angry mob.”

The Armenian community is to be commended for its dedication and passion in remembrance of their Armenian martyrs. It is past time for the Greek community to show the same dedication and passion. They can start by calling or writing our congressmen and senators.

The American Hellenic Media Project (AHMP) is one of many organizations circulating a petition protesting the Greek government s denial of the Hellenic genocide. AHMP (ahmp@hri.org) writes: “Greece s current administration is planning to remove references to the world “genocide” from a parliamentary law already in existence that recognizes the genocide of Asia Minor s Greek communities by the Turkish state during the early part of the 20th century.” For those of you who have the capability and wish to sign the petition, please go to: http://www.greece.org/genocide and to http://www.greece.org/genocide/petition_form.html and your vote will be electronically recorded by the Hellenic Electronic Center. For further information, you can also write them at P.O. Box 596, DE, 19703-0596, or to ask a question, you can e-mail them at action@hec.greece.org. If you prefer, you can send a brief note directly to: GreekParliament@hec.greece.org.

“A cluster of women’s heads bound together like coconuts by their long hair floated down a river toward the harbour,” is not exactly my idea of its being just a “Catastrophe,” or a “Disaster.” Indeed not.

To read about the Author Stella Jatras: Click Here
(Posting date 2 July 2007)

HCS encourages readers to view other articles and releases in our permanent, extensive archives at the URL http://www.helleniccomserve.com/contents.html.


Some background on the bloody Turkish takeover of northern Cyprus

“From Union to Occupation”

Cyprus Action Network of America (CANA) for educational and enlightenment purposes and with the author’s permission, decided to avail to the wider public in the diaspora the most valuable content of the book “From Enosis to Occupation”. The book by researcher/journalist and author from London Mrs. Fanoulla Argyrou, was published in Nicosia in 1995. It was financed by H. B. the late Archbishop of Cyprus Mr. Chrysostomos A’. The book had three introductions. One by H. B. Archbishop Chrysostomos A’, the president and secretary of the Refugee Association “Adouloti Kyrenia” and by academic and historian Mr. Petros Papapolyviou (today an academic with the University of Cyprus).

From Union to Occupation” was Mrs. Argyrou’s second book (out of eight so far) and came as an addition to her first which was titled “This is how they destroyed Cyprus”. Both books refer to British released official government documents, released at the National Archives in London researched by the author, and which refer to the tragedy of Cyprus. Plans for partition, plans for federation, maps and details that saw the light for the very first time. Documents that show how the British viewed the Greeks in Cyprus, how they tried to de-hellenise the Greeks of Cyprus, how they depended on the local population for the imposition of their plans, the role of the Communist Party AKEL during the 1947 constitutional discussions, and finally how a liberation struggle for Union with Greece ended up with the Turkish occupation.

Please download the book by visiting the homepage of Cyprus Action Network of America (CANA) and please link to the book on your sites and blogs.

[Link for Mrs. Argyrou’s book – Greek language .pdf]

For more information, download this PDF book in both English and Greek: ΑΙΜΑΤΗΡΗ ΑΛΗΘΕΙΑ – BLOODY TRUTH


Originally published on 1389 Blog.