► Show Top 10 Hot Links

Posts Tagged ‘Ilya Repin’

Saint Nicholas Fought Injustice

by 1389AD ( 46 Comments › )
Filed under Art, Christianity, History, Open thread, Orthodox Christianity, Russia at December 24th, 2010 - 9:00 am

Saint Nicholas of Myra Saves Three Innocents from Execution - Painting by Ilya Repin (click for larger image)

The above image is Saint Nicholas of Myra Saves Three Innocents from Execution by the famed Ukrainian artist Ilya Repin. Another work by Ilya Repin is featured here.

Saint Nicholas a hero? Who knew?

The “Santa Claus” celebrated in Western pop culture is a myth that has been built up around a real historical figure, namely Saint Nikola of Myra, known and loved by the Serbs as Sveti Nikola.

Why are we telling children to wait for “Santa Claus” to arrive on Christmas Eve in a sleigh pulled by eight reindeer, when the truth is far more inspiring?

Instead, we should be teaching children and adults to follow the real “Saint Nick” as a role model. Not only did the good Saint spend the entire fortune that he had inherited on helping the poor, but he also was a brave man who fearlessly fought for truth and justice.

From the website of the Greek Orthodox Church of Saint George in Des Moines, Iowa:

One story about Nicholas tells us that, while visiting a remote area, the saint received news that the ruler of Myra, Eustathius, had condemned three innocent men to death. Nicholas rushed home and arrived in time to physically intervene in the execution by grasping the executioner’s sword and throwing it to the ground. He ordered the condemned men freed from their bonds. Approximately 1500 years later, in the 19th century, a controversy arose over capital punishment in Russia. Russian artist Ilya Repin studied ancient icons of Nicholas grasping the blade with his bare hand and used the images to make his own painting (in a realistic style instead of an iconographic style) depicting the incident and making his own comment about the controversy through art.

Such was the reputation of the good Bishop of Myra that the executioners immediately set free the three condemned men. Later, when Eustathius had repented of his wrongdoing and had performed a suitable penance, Saint Nicholas forgave him.

Below is one of the traditional Russian icons of the type that Ilya Repin studied for his own art:

Sveti Nikola Saves Three Innocents from Execution - Old Russian Icon

Patron Saint

Saint Nicholas is the patron saint of Russia, of Greece, and of many other cities, regions, occupations, and circumstances of life. Most famously, he is the patron saint of children, of boatmen, watermen, mariners, and sailors, of travellers and pilgrims, and of students and scholars. He is also the patron saint of judges, of repentant thieves, and of those victimized by injustice.


Originally published on 1389 Blog.


A glimpse of our pre-industrial past

by 1389AD ( 151 Comments › )
Filed under Art, Economy, History, Leftist-Islamic Alliance, Music, Open thread, Russia, Transportation at December 8th, 2010 - 4:30 pm

Look closely at this masterpiece by the Ukrainian artist Ilya Repin.

It is worth clicking the image to see a larger view.

Barge Haulers on the Volga by Ilya Repin

Barge Haulers on the Volga

This is what life was like for too many people in a pre-industrial society.

Read the Wikipedia article. Some of the people pulling the barge had once been part of what passed for the middle class in that place and time. Once they lost their footing in the middle class, this was their fate. As far as I know, none were convicts – they were just people down on their luck and desperate to make some sort of a living. Their only option was to hire themselves out for toil too arduous even for a beast of burden.

Barge Haulers is inspired by scenes witnessed by the artist while holidaying on the Volga in 1870. He made a number of preparatory studies, mostly in oil, while staying in Shiriaev Buerak, near Stavropol. The sketches include landscapes, and views of the Volga and barge haulers.

The characters depicted are based on actual people whom the artist came to know while preparing the work. He had had difficulty finding subjects to pose for him, even for a fee, because of a folklorish belief that a subject’s soul would leave his possession once his image was put down on paper. The subjects include a former soldier, a former priest, and a painter. Although Repin depicted eleven men, women also performed the work and there were normally many more people in a barge-hauling gang; Repin selected these figures as representative of a broad swathe of the working classes of Russian society. That some had once held relatively high social positions dismayed the young artist, who had initially planned to produce a far more superficial work contrasting exuberant day-trippers (which he himself had been) with the careworn burlaks. Repin found a particular empathy with Kanin, the defrocked priest, who is portrayed as the lead hauler and looks outwards towards the viewer.
[…]
Barge Haulers on the Volga shows a row of eleven male burlaks dragging a barge on the Volga River that must be pulled upstream against the current. The men are dressed in rags and bound with leather harnesses. They are rendered as mostly stoical, although in obvious physical discomfort, with their bodies bowed in toil. The scene is rendered in a white, silvery light which has been described as “almost Venetian”. In earlier studies, it was dominated by blue tones.

The men appear to be unsupervised and form the focus of the picture, with the barge relegated to a minor role at the rear of the frame. Further in the distance is a tiny steam-powered boat, perhaps a suggestion that the back-breaking labour of the barge haulers is no longer necessary in the industrial age. Also worthy of note is the inverted Russian flag flying from the main mast of the barge suggesting adding to the sense that something is not quite right. Repin echoes the stop-go rhythm of the labour in the undulating line of the workers’ heads. In the preparatory studies, many of the figures were positioned differently; for example the second man was shown wearing a cap with his head bowed into his chest.

There is a general sense of mounting exhaustion and despair moving from left to right amongst the group; the last hauler seems oblivious to his surroundings and drifts from the line out towards the viewer. The exception is a fair-haired boy in the centre of the group. Set brightly against the uniform muted tones of his companions, his head is raised looking into the distance, while he pulls against his straps as if determined to free himself from his task…

Russian and Ukrainian society at that time had too little infrastructure to support much of a middle class. It was not simply a matter of income inequality…there was too little wealth to go around, because too little wealth was being produced. Industrialization was still in its infancy. Fossil fuels were in very limited use.

Sound familiar?

This is what the leftist/green/pro-jihadi convergence wants – not for themselves, of course – but for us.

Be thankful that it is not OUR faces staring out of that bleak canvas.

Not yet, anyway.


Leonid Kharitonov & Red Army Choir – Song of the Volga Boatmen (Live)
(h/t: The Osprey)


Feodor Chaliapin – Song of Volga Boatmen (1936)


Zaporozhian Cossacks Rant on the Ottoman Sultan

by 1389AD ( 68 Comments › )
Filed under Art, Europe, History, Humor, Islam, Open thread, Turkey at December 7th, 2010 - 8:30 pm

Now that Obozo has been bloviating on the idiot box once again, are y’all in the mood for some vulgar humor?

So am I!

Before we go any further, let me make it abundantly clear that I do NOT defend the Cossacks with regard to their pogroms against the Jews. That said, in the interests of giving credit where credit is due, the Cossacks certainly deserve such for winning their battle against the Ottoman Turks in 1676.

The story has it that the defeated Sultan nonetheless had the gall to demand that the victorious Cossacks submit to him.

Remind you of anybody?

Whether or not the legendary account of the Cossacks’ reply is historically accurate, I am in no position to say. If your own blog is PG-rated, you probably won’t want to link to this thread. If their language is too crass for you, or if anything else here offends you, then please use your scroll wheel; otherwise, feel free to have a good laugh!

The painting below is by the magnificent Ukrainian artist Ilya Repin. Click the thumbnail to view a larger image.

From Wikipedia: Reply of the Zaporozhian Cossacks

Ilya Repin: Reply of the Zaporozhian Cossacks - click for full view

Reply of the Zaporozhian Cossacks is a historical tableau, set in 1676, exploiting the legend of the reply that the Cossacks sent the Sultan of the Ottoman Empire, Mehmed IV. The Cossacks of the Zaporozhian Host (from ‘beyond the rapids’, za porohamy), inhabiting the lands around the lower Dnieper River in Ukraine, had defeated Ottoman Turkish forces in battle. However, Mehmed demanded that the Cossacks submit to Turkish rule. The Cossacks, led by Ivan Sirko, replied in an uncharacteristic manner: they wrote a letter, replete with insults and profanities. The painting exhibits the Cossacks’ pleasure at striving to come up with ever more base vulgarities. During Repin’s time, the Cossacks enjoyed great popular sympathy. Repin also admired them: “All that Gogol wrote about them is true! A holy people! No one in the world held so deeply freedom, equality, and fraternity.”

The text of the Sultan’s letter to the Cossacks:

As the Sultan; son of Muhammad; brother of the Sun and Moon; grandson and viceroy of God; ruler of the kingdoms of Macedonia, Babylon, Jerusalem, Upper and Lower Egypt; emperor of emperors; sovereign of sovereigns; extraordinary knight, never defeated; steadfast guardian of the tomb of Jesus Christ; trustee chosen by God himself; the hope and comfort of Muslims; confounder and great defender of Christians—I command you, the Zaporozhian Cossacks, to submit to me voluntarily and without any resistance, and to desist from troubling me with your attacks.

—Turkish Sultan Mehmed IV

The reply was a stream of invective and vulgar rhymes, parodying the Sultan’s titles:

Zaporozhian Cossacks to the Turkish Sultan!

Thou art a turkish imp, the damned devil’s brother and friend, and a secretary to Lucifer himself. What the devil kind of knight art thou that cannot slay a hedgehog with your naked arse? The devil s**ts, and your army eats. Thou a son of a b***h wilt not ever make subjects of Christian sons; we have no fear of your army, by land and by sea we will battle with thee, f**k thy mother.

Thou art the Babylonian scullion, Macedonian wheelwright, brewer of Jerusalem, goat-f**ker of Alexandria, swineherd of Greater and Lesser Egypt, Armenian pig, Podolian villain, catamite of Tartary, hangman of Kamyanets, and fool of all the world and underworld, a fool before our God, a grandson of the Serpent, and the crick in our dick. Pig’s snout, mare’s arse, slaughterhouse cur, unchristened brow, screw thine own mother!

So the Zaporozhians declare, you lowlife. Thou wilt not even be herding Christian pigs. Now we shall conclude, for we don’t know the date and don’t have a calendar; the moon’s in the sky, the year in the book, the day’s the same over here as it is over there; for this kiss our arse!

More here.